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´╗┐LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1 God has assorted energies.

Their goal, methodology, character etc too are varied.

Many precepts allot themselves while executing miscellaneous activities of this inert/conscious universe and furthermore creating/destructing the same.

Hence God classifies these powers for diverse functions and thus the globe is managed optimally.

This then is the puzzle of Avatars.

Time and again God’s dogmatic energies incarnate on form for overcoming mismanagement and fulfilling mixed requirements.

As juncture flows by things that were useful become useless.

Although instance moves by speedily objects, situations etc cannot posses beat with it.

As a result they become withered and useless.

Today’s freshly cooked yummy meal starts musty in just 2 days.

Cloth kept for a want point too starts tearing.
Strong buildings plunge down and the something ages with time.

In the corresponding manner traditions, beliefs etc too avoid their utility value.

Society like a quarters not swept with a broom gets surrounded by undesirable taints.

Under such situations the old and rancid has to be removed a replaced with neo creation.

For this transformation God’s vigour again and again incarnates.

Of rotation natural tasks go on as before.

The enthusiasm that fulfills the job of point is called ‘Mahakal’.
It transforms an complete era.
It is besides called Rudra.
Transformation is generally ‘Raudra’ or dreadful in nature.

Hence Rudra’s activities too are painful.
Via Tandav gambol he manifests cosmos annihilation.

Via breach of his 3rd eye he burns to ashes all desires including sexual ones.

In every portion of his body one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to gossip about his screeching weapon called Trishul.
When he sounds his Damru (small drum) a storm brews in all directions.

Such is the terrific Rudra deity who is the captain of era transformation.

Behind this mighty hysteria lies the response of globe welfare.

Hence on his scalp flows the nectarine River Ganges.

The number of still and serenity i.
e.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows sour to strew in the macrocosm nor does he completely gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s controlling deity is Mahakali.
Mahakal is a aphorism and Mahakali is the tenacity that manifests this latent in action.

The sun dwells millions of miles away from earth.
Its rays are admitted to influence various stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The fact perhaps anything but its experience is of greater accent for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we denominate her ‘mother’.
Mahakal no query is our father but we can impression him only via Mother Mahakali.
No distrust in era transformation Mahakal’s vision and afflatus exist yet the bays for fulfilling this afafir definitely goes to Mahakali.
In rule to convert an individual, society and the totality that Great Energy which instance and again laughs dancingly, dances for universe annihilation is called Mahakali who harbors an disposition of cosmos well being.
In Puranas or mythology one finds tantalizing ecclesiastical sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the balance of universe society got marred so as to disseminate lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That deprivation of peace which manifests to ultimately leap spread stillness is called Super Peace.

She is called Durga meaning one liable to monastery hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In marriage males are given more attention than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the duration Siva ‘I’ is none other than Shakti.
If ‘I’ is removed the title becomes Shava or corpse.

In pictures of Mahakali, she is observed to dance on Shiva’s chest who is lying down on the ground.

It fashion that from shiva’s bosom manifests zest, energy and energy.

If Shiva were not to procure all this, he would remain a mere taintless witness-seer.
Mahakal incarnates time and again.

In decree to fulfill the job of era transformation again and again he has taken up many garbs and performed many scriptual sports.

His external forms assorted but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom zestful and disallow his dormant to diminish.
Their combined business fulfills their job as Avatars.

In an electrical mobility one rod is positive and the additional rod is negative.

If this tally were not there the wire would fire and the search of the powerhouse would decline to succeed.

Mahakal has to execute uncommonly terrible and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the time this Avatar would be very fiery and an explosion could manage place.

When Shiva’s first wife Daksha-Sati gave up her mortal twirl there was a excessive privation to fulfill this void.

As Uma she was reinstated.

In day to day phraseology Mahakali is further called a Great Revolution.

It is easy only via support of discriminative lustrous doctrinal souls.

From the bodies of despairing demigods Prajapati gathered a hardly delectation from each one so as to create Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab routine mental weakness, vileness and sentimental disarray.

Mahishasur method political anarchy, vileness in management and molest of power.
Shumbh-Nishumbh practice social and economic mismanagement.

The world faces strife when there is imbalance of the above kind.

In command to refine this there is a privation of thought revolution, political circle and social/economic revolution.

Via Mahakali’s frisk and destruction/creation the desired goal of an Avatar is realized.

Via this job Mahakal’s dram is fulfilled.

It is thumping signal that the awards may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was obligatory that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many doctrinal sports and thus replaced unrighteousness with righteousness.

But those who visualize things subtly know who exactly was orchestrating all this? A closing control was there delayed the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her business seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a extraordinary successors princely Ram go to the forest, congregate monkeys/bears and go to a beautiful accommodate like Lanka and stop its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the tangle Sita imbued his psyche with bite and by giving him split made arrangements to flawless the modern chapter of a revolution.

Sita was born from a pot which contained drops of blood of mixed Rishis.

The trophies for her return from Lanka goes to the monkeys.

From this it is clear that revolutions cannot arise via lone efforts but that it is executed by a immense squad of individuals.

How much did Sita contribute towards Ram’s glory, rule and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the affection of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s scriptual love.

Radha and Krishna together are worshipped everywhere.

Both loved each more dearly and from the gist standpoint had merged into each other.
The tally of Shiva-Shakti too was because of this.

Yet this emotions was sacredly divine.

Despite appearing as husband-wife they were beyond prurient sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is said that when Radha was receiving conjugal her groom Rayan Ghosh lovingly seated youngster Krishna in his lap.
Even while circumambulating the Yajna fire he carried this child.

From this it is blatant that Radha was much older than Krishna.
It is not possible for a kid to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that time Krishna was 16 years old.

Later he connubial many brides.

His finance queens were Rukmini, satyabhama, Jambavati etc and he had more queens too.
This then was his common householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much strength that subtle seers confessed her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is remarkably inspirational since it gives a stack of firmness to one another and there is self relinquishment too.
For this there is no lack of sexual activities.

In Radha Krishna’s life there was not even an mark of lust.

If the Maharas with Gopi’s is viewed from a religious standpoint it is recognizeable that it is to render the gist zestful.
The undesirable wall constructed between males and females is charter asunder via Maharas.

No waver prurient sex must be obstructed but why discontinue the sanctified confederation between males and females? This debate was solved by Lord Krishna via Maharas.

Maharas is a great reaction via which the incarnation of God became fresh lustrous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical scarcity she attained that extraordinary intense spiritual heart which a usual cheerfully conjugal span attain.

In such holy passion there is no absence of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In command to perform austerities for a certain occasion radius Buddha had to leave his wife and son Rahul for getting solitude.

But this province did not last long.
Yashodhara by becoming his fan played the role of Mahakali.
She took up the duty of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a mound of force and what was lacking was fulfilled as Chandi.
Ambapali was a totality revered dancer but when her ignorant heart awakened she shed her soil body.

She surrendered her body, mood etc to Buddha and gave him richness which was germane to Kubera’s wealth.
Thus Tathagat got big power.
An common fellow can never speed how much credit goes to Ambapali’s self renunciation for fulfilling the incarnation’s mission.

In the recent few centuries such an illusion has crept in that women are storehouses of taints.

The other someone hates her and stays away from her, the additional he is considered a renunciate and ‘saint’.
This theory is rap dissension to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her love lovingly.

Sisters are companions.

In connubial life, husband-wife self sacrifice and thus abbey duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In senescent times Rishi-Munis along with their wives lived in forests so as to venture for universe well being.
Right from Brahma, Vishnu, Mahesh to fresh demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A individual entire of soul compel can delicate give up this sour outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife extremely sacredly and without sexual inclinations.

He looked upon Kasturba as his holy partner and for their finished life lived with such veritable emotions.

The bond between Mahakal and Mahakali is never based on lust.

Hence in the job of an incarnation if we see the 2 wheels of a chariot moving in tandem there is nothingness amazing about it.

In reality it is average and most required.




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