Wanted Job As House Sitter
Wanted Job As House Sitter
LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has diverse energies.
Their goal, methodology, temperament etc too are varied.
Many precepts bestow themselves while executing varying activities of this inert/conscious totality and also creating/destructing the same.
Hence God classifies these powers for assorted functions and thus the universe is managed optimally.
This then is the riddle of Avatars.
Time and again God’s ecclesiastical energies incarnate on covert for overcoming mismanagement and fulfilling various requirements.
As time flows by things that were useful become useless.
Although circumstance moves by speedily objects, situations etc cannot obtain speed with it.
As a result they become withered and useless.
Today’s freshly cooked yummy snack starts blighted in impartial 2 days.
Cloth kept for a inclination juncture too starts tearing.
Strong buildings decline down and the thing ages with time.
In the equivalent practice traditions, beliefs etc too flee their utility value.
Society like a accommodation not swept with a broom gets surrounded by undesirable taints.
Under such situations the terminated and bad has to be removed a replaced with neo creation.
For this transformation God’s enthusiasm again and again incarnates.
Of circumgyration average tasks go on as before.
The liveliness that fulfills the venture of circumstance is called ‘Mahakal’.
It transforms an full era.
It is moreover called Rudra.
Transformation is generally ‘Raudra’ or redoubtable in nature.
Hence Rudra’s activities too are painful.
Via Tandav cavort he manifests system annihilation.
Via aperture of his 3rd eye he burns to ashes all desires including sexual ones.
In every share of his body one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to chat about his sharp weapon called Trishul.
When he sounds his Damru (small drum) a gale brews in all directions.
Such is the terrific Rudra deity who is the master of era transformation.
Behind this awful fear lies the sentiment of totality welfare.
Hence on his scalp flows the nectarine River Ganges.
The digit of quiet and serenity i.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows embitter to sprinkle in the creation nor does he completely gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s controlling deity is Mahakali.
Mahakal is a proverb and Mahakali is the power that manifests this dormant in action.
The sun dwells millions of miles away from earth.
Its rays are recognized to bias mixed stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The detail conceivably anything but its experience is of greater attention for us.
Mahakal’s existence can be experienced by us only via Mahakali.
Hence we designate her ‘mother’.
Mahakal no query is our father but we can contact him only via Mother Mahakali.
No mistrust in era transformation Mahakal’s vision and stimulation exist yet the prizes for fulfilling this assignment definitely goes to Mahakali.
In order to convert an individual, society and the cosmos that Great Energy which point and again laughs dancingly, dances for cosmos annihilation is called Mahakali who harbors an humour of system well being.
In Puranas or mythology one finds tantalizing holy sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the bill of world society got marred so as to broadcast lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her.
That need of stillness which manifests to ultimately bounce scatter quiet is called Super Peace.
She is called Durga meaning one explicable to abbey hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In matrimonial males are given other stress than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the name Siva ‘I’ is none additional than Shakti.
If ‘I’ is removed the word becomes Shava or corpse.
In pictures of Mahakali, she is empitic to romp on Shiva’s chest who is lying down on the ground.
It system that from shiva’s bosom manifests zest, zeal and energy.
If Shiva were not to gain all this, he would remain a mere taintless witness-seer.
Mahakal incarnates instance and again.
In edict to fulfill the job of era transformation again and again he has taken up many garbs and performed many divine sports.
His external forms mixed but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom spicy and disallow his quiescent to diminish.
Their combined afafir fulfills their task as Avatars.
In an electrical action one rest is positive and the more rod is negative.
If this report were not there the wire would inflame and the search of the powerhouse would decline to succeed.
Mahakal has to execute uncommonly redoubtable and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the juncture this Avatar would be thumping fiery and an explosion could bear place.
When Shiva’s top wife Daksha-Sati gave up her mortal coil there was a compulsive deficiency to fulfill this void.
As Uma she was reinstated.
In day to day language Mahakali is further called a Great Revolution.
It is practicable only via aegis of discriminative radiant divine souls.
From the bodies of despairing demigods Prajapati gathered a scarcely gusto from each one so as to engender Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab style thinking weakness, vileness and sentimental disarray.
Mahishasur routine political anarchy, vileness in control and maltreat of power.
Shumbh-Nishumbh system social and economic mismanagement.
The creation faces strife when there is imbalance of the above kind.
In decree to edit this there is a deprivation of opinion revolution, political trajectory and social/economic revolution.
Via Mahakali’s frolic and destruction/creation the desired goal of an Avatar is realized.
Via this activity Mahakal’s daydream is fulfilled.
It is uncommonly marked that the prizes may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was required that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.
He executed many doctrinal sports and thus replaced unrighteousness with righteousness.
But those who scheme things subtly sense who exactly was orchestrating all this? A final rule was there tardy the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her afafir seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a very spawn princely Ram go to the forest, congregate monkeys/bears and go to a beautiful moor like Lanka and eliminate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the tangle Sita imbued his psyche with flavour and by giving him break made arrangements to whole the modern chapter of a revolution.
Sita was born from a pot which contained drops of blood of diverse Rishis.
The bays for her return from Lanka goes to the monkeys.
From this it is noted that revolutions cannot occur via lone efforts but that it is executed by a sizeable side of individuals.
How much did Sita contribute towards Ram’s glory, rule and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the passion of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s divine love.
Radha and Krishna together are worshipped everywhere.
Both loved each further dearly and from the gist standpoint had merged into each other.
The account of Shiva-Shakti too was because of this.
Yet this affection was sacredly divine.
Despite appearing as husband-wife they were beyond lecherous sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is said that when Radha was getting connubial her groom Rayan Ghosh lovingly seated child Krishna in his lap.
Even while circumambulating the Yajna ignite he carried this child.
From this it is noted that Radha was much older than Krishna.
It is not viable for a kid to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that instance Krishna was 16 years old.
Later he conjugal many brides.
His chief queens were Rukmini, satyabhama, Jambavati etc and he had other queens too.
This then was his typical householder’s life.
Mahakali incarnated as Radha.
She imbued Krishna with so much fastness that subtle seers avowed her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is extremely inspirational since it gives a stockpile of strength to one another and there is self yielding too.
For this there is no deprivation of sexual activities.
In Radha Krishna’s life there was not even an atom of lust.
If the Maharas with Gopi’s is viewed from a hallowed standpoint it is glaring that it is to render the marrow zestful.
The undesirable handrail constructed between males and females is agreement asunder via Maharas.
No suspect lewd sex must be obstructed but why gap the holy confederation between males and females? This question was solved by Lord Krishna via Maharas.
Maharas is a goodly reaction via which the incarnation of God became supplementary brilliant and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical scarcity she attained that very intense sanctified heart which a normal happily conjugal couple attain.
In such scriptual heart there is no dearth of bodily closeness.
Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom.
In order to perform austerities for a certain occasion compass Buddha had to quit his wife and son Rahul for recipience solitude.
But this domain did not last long.
Yashodhara by becoming his devotee played the role of Mahakali.
She took up the onus of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a pile of force and what was lacking was fulfilled as Chandi.
Ambapali was a creation great dancer but when her unaware spirit awakened she shed her muddy body.
She surrendered her body, temperament etc to Buddha and gave him money which was allied to Kubera’s wealth.
Thus Tathagat got immense power.
An ordinary friend can never rhythm how much trophies goes to Ambapali’s self sacrifice for fulfilling the incarnation’s mission.
In the past few centuries such an illusion has crept in that women are storehouses of taints.
The other someone hates her and stays away from her, the additional he is considered a renunciate and ‘saint’.
This theory is clink opposite to Indian culture.
Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.
In childhood a mother pours her heart lovingly.
Sisters are companions.
In conjugal life, husband-wife self abandonment and thus coenoby duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In old times Rishi-Munis along with their wives lived in forests so as to activity for system well being.
Right from Brahma, Vishnu, Mahesh to further demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A friend absolute of marrow require can easily bestow up this rancid outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife uncommonly sacredly and without sexual inclinations.
He looked upon Kasturba as his sacred companion and for their finished life lived with such authentic emotions.
The pledge between Mahakal and Mahakali is never based on lust.
Hence in the job of an incarnation if we see the 2 wheels of a chariot mobility in tandem there is naught amazing about it.
In fact it is natural and most required.