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LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has varied energies.
Their goal, methodology, temper etc too are varied.
Many precepts donate themselves while executing mixed activities of this inert/conscious cosmos and besides creating/destructing the same.
Hence God classifies these powers for various functions and thus the macrocosm is managed optimally.
This then is the question of Avatars.
Time and again God’s holy energies incarnate on form for overcoming mismanagement and fulfilling varying requirements.
As occasion flows by things that were useful become useless.
Although circumstance moves by speedily objects, situations etc cannot have tempo with it.
As a result they become withered and useless.
Today’s freshly cooked yummy snack starts mildewed in just 2 days.
Cloth kept for a inclination case too starts tearing. Strong buildings plunge down and the object ages with time.
In the alike way traditions, beliefs etc too duck their utility value.
Society like a house not swept with a broom gets surrounded by undesirable taints.
Under such situations the old and overripe has to be removed a replaced with neo creation.
For this transformation God’s delectation again and again incarnates.
Of rotation general tasks go on as before.
The easgerness that fulfills the business of juncture is called ‘Mahakal’. It transforms an full era. It is besides called Rudra. Transformation is generally ‘Raudra’ or mighty in nature.
Hence Rudra’s activities too are painful. Via Tandav romp he manifests cosmos annihilation.
Via opening of his 3rd eye he burns to ashes all desires including sexual ones.
In every part of his thing one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to chat about his raucous weapon called Trishul. When he sounds his Damru (small drum) a tornado brews in all directions.
Such is the terrific Rudra deity who is the skipper of era transformation.
Behind this formidable terror lies the sentiment of world welfare.
Hence on his scalp flows the nectarine River Ganges.
The figure of quiet and serenity i. e.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows anger to disseminate in the creation nor does he totally gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat). Such is Maharudra-Mahakal.
Mahakal’s dominant deity is Mahakali. Mahakal is a aphorism and Mahakali is the tightness that manifests this inactive in action.
The sun dwells millions of miles away from earth. Its rays are proclaimed to bias assorted stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The truth possibly anything but its experience is of greater weight for us.
Mahakal’s existence can be experienced by us only via Mahakali. Hence we christen her ‘mother’. Mahakal no query is our father but we can contact him only via Mother Mahakali. No question in era transformation Mahakal’s dream and inspiration exist yet the rewards for fulfilling this undertaking definitely goes to Mahakali. In directive to convert an individual, society and the cosmos that Great Energy which circumstance and again laughs dancingly, dances for cosmos annihilation is called Mahakali who harbors an disposition of globe well being.
In Puranas or mythology one finds tantalizing scriptual sports of Mahakali. When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the tally of universe society got marred so as to scatter lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her. That dearth of quiet which manifests to ultimately skip emit calm is called Super Peace.
She is called Durga meaning one explainable to priory hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In connubial males are given fresh importance than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the term Siva ‘I’ is none more than Shakti. If ‘I’ is removed the title becomes Shava or corpse.
In pictures of Mahakali, she is empitic to prance on Shiva’s chest who is lying down on the ground.
It means that from shiva’s bosom manifests zest, easgerness and energy.
If Shiva were not to get all this, he would remain a mere taintless witness-seer.
Mahakal incarnates circumstance and again.
In command to fulfill the engagement of era transformation again and again he has taken up many garbs and performed many divine sports.
His external forms miscellaneous but his inner goal was one viz. ‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom briny and disallow his hidden to diminish. Their combined venture fulfills their assignment as Avatars.
In an electrical movement one branch is positive and the more rod is negative.
If this statement were not there the wire would inflame and the seeking of the powerhouse would decline to succeed.
Mahakal has to execute thumping dreadful and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the time this Avatar would be extraordinary fiery and an explosion could manage place.
When Shiva’s elite wife Daksha-Sati gave up her mortal twirl there was a compulsive deprivation to fulfill this void.
As Uma she was reinstated.
In day to day speech Mahakali is moreover called a Great Revolution.
It is manageable only via offices of discriminative brilliant theological souls.
From the bodies of despairing demigods Prajapati gathered a hardly enthusiasm from each one so as to effect Durga. It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh. Madhu-Kaitab practice cerebral weakness, vileness and sentimental disarray.
Mahishasur procedure political anarchy, vileness in guidance and misuse of power. Shumbh-Nishumbh method social and economic mismanagement.
The system faces strife when there is imbalance of the above kind.
In command to correct this there is a privation of idea revolution, political course and social/economic revolution.
Via Mahakali’s romp and destruction/creation the desired goal of an Avatar is realized.
Via this job Mahakal’s reverie is fulfilled.
It is extremely signal that the credit may go to Mahakal yet deep down it is Mahakali who is at work. In Tretayuga when it was obligatory that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram. Ram played a major role.
He executed many dogmatic sports and thus replaced unrighteousness with righteousness.
But those who scheme things subtly sense who exactly was orchestrating all this? A modern direction was there delayed the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her afafir seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a extraordinary children princely Ram go to the forest, congregate monkeys/bears and go to a beautiful dock like Lanka and annihilate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task. By accompanying Ram in the wilds Sita imbued his psyche with pungency and by giving him break made arrangements to finished the second chapter of a revolution.
Sita was born from a pot which contained drops of blood of mixed Rishis.
The honours for her return from Lanka goes to the monkeys.
From this it is blatant that revolutions cannot materialize via lone efforts but that it is executed by a big troupe of individuals.
How much did Sita contribute towards Ram’s glory, control and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the affection of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s doctrinal love.
Radha and Krishna together are worshipped everywhere.
Both loved each more dearly and from the core standpoint had merged into each other. The account of Shiva-Shakti too was because of this.
Yet this heart was sacredly divine.
Despite appearing as husband-wife they were beyond lustful sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is oral that when Radha was recipience marital her groom Rayan Ghosh lovingly seated youngster Krishna in his lap. Even while circumambulating the Yajna inflame he carried this child.
From this it is pronounced that Radha was much older than Krishna.
It is not practicable for a youngster to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that occasion Krishna was 16 years old.
Later he matrimonial many brides.
His capital queens were Rukmini, satyabhama, Jambavati etc and he had fresh queens too. This then was his standard householder’s life.
Mahakali incarnated as Radha. She imbued Krishna with so much firmness that subtle seers declared her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is uncommonly inspirational since it gives a stack of tenacity to one another and there is self sacrifice too. For this there is no absence of sexual activities.
In Radha Krishna’s life there was not even an dot of lust.
If the Maharas with Gopi’s is viewed from a holy standpoint it is decided that it is to render the core zestful. The undesirable handrail constructed between males and females is lease asunder via Maharas.
No question lewd sex must be obstructed but why halt the holy union between males and females? This question was solved by Lord Krishna via Maharas.
Maharas is a sizeable response via which the incarnation of God became fresh radiant and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical deprivation she attained that remarkably intense holy love which a typical cheerfully conjugal span attain.
In such dogmatic affection there is no scarcity of bodily closeness.
Mahakal incarnated as Buddha. His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom. In rule to perform austerities for a certain juncture radius Buddha had to quit his wife and son Rahul for receipt solitude.
But this field did not last long. Yashodhara by becoming his peanut played the role of Mahakali. She took up the responsibility of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a heap of firmness and what was lacking was fulfilled as Chandi. Ambapali was a universe great dancer but when her unconscious kernel awakened she shed her spot body.
She surrendered her body, temper etc to Buddha and gave him richness which was germane to Kubera’s wealth. Thus Tathagat got big power. An common man can never pace how much trophies goes to Ambapali’s self renunciation for fulfilling the incarnation’s mission.
In the foregone few centuries such an illusion has crept in that women are storehouses of taints.
The further someone hates her and stays away from her, the additional he is considered a renunciate and ‘saint’. This philosophy is clatter opposite to Indian culture.
Indian religion is based on Varna-Ashram. The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa. All 4 Ashrams include presence of females.
In childhood a mother pours her emotions lovingly.
Sisters are companions.
In nuptial life, husband-wife self yielding and thus cloister duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In decrepit times Rishi-Munis along with their wives lived in forests so as to activity for world well being. Right from Brahma, Vishnu, Mahesh to further demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A companion absolute of gist pressure can young give up this turned outlook. Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife extraordinary sacredly and without sexual inclinations.
He looked upon Kasturba as his sacred companion and for their complete life lived with such pure emotions.
The pledge between Mahakal and Mahakali is never based on lust.
Hence in the mission of an incarnation if we see the 2 wheels of a chariot travel in tandem there is nothingness amazing about it.