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´╗┐LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1 God has diverse energies.

Their goal, methodology, humour etc too are varied.

Many precepts present themselves while executing varied activities of this inert/conscious totality and also creating/destructing the same.

Hence God classifies these powers for miscellaneous functions and thus the totality is managed optimally.

This then is the secret of Avatars.

Time and again God’s dogmatic energies incarnate on tunnel for overcoming mismanagement and fulfilling diverse requirements.

As occasion flows by things that were useful become useless.

Although instance moves by speedily objects, situations etc cannot own beat with it.

As a result they become withered and useless.

Today’s freshly cooked yummy snack starts fusty in equitable 2 days.

Cloth kept for a crave point too starts tearing.
Strong buildings plunge down and the object ages with time.

In the alike manner traditions, beliefs etc too evade their utility value.

Society like a house not swept with a broom gets surrounded by undesirable taints.

Under such situations the old and sour has to be removed a replaced with neo creation.

For this transformation God’s delectation again and again incarnates.

Of circumgyration average tasks go on as before.

The gusto that fulfills the job of situation is called ‘Mahakal’.
It transforms an entire era.
It is besides called Rudra.
Transformation is generally ‘Raudra’ or terrible in nature.

Hence Rudra’s activities too are painful.
Via Tandav leap he manifests system annihilation.

Via orifice of his 3rd eye he burns to ashes all desires including sexual ones.

In every slice of his article one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to talk about his grating weapon called Trishul.
When he sounds his Damru (small drum) a tempest brews in all directions.

Such is the terrific Rudra deity who is the head of era transformation.

Behind this mighty horror lies the sensation of universe welfare.

Hence on his scalp flows the nectarine River Ganges.

The figure of calmness and serenity i.
e.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows anger to strew in the cosmos nor does he absolutely gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s commanding deity is Mahakali.
Mahakal is a precept and Mahakali is the fastness that manifests this inactive in action.

The sun dwells millions of miles away from earth.
Its rays are known to influence varied stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The detail feasibly anything but its experience is of greater urgency for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we call her ‘mother’.
Mahakal no suspect is our father but we can influence him only via Mother Mahakali.
No doubt in era transformation Mahakal’s vision and muse exist yet the laurels for fulfilling this assignment definitely goes to Mahakali.
In direction to tailor an individual, society and the universe that Great Energy which occasion and again laughs dancingly, dances for world annihilation is called Mahakali who harbors an temperament of macrocosm well being.
In Puranas or mythology one finds tantalizing scriptual sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the statement of system society got marred so as to spread lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That absence of tranquillity which manifests to ultimately jump diffuse tranquillity is called Super Peace.

She is called Durga meaning one explicable to priory hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In marriage males are given other emphasis than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the term Siva ‘I’ is none further than Shakti.
If ‘I’ is removed the interval becomes Shava or corpse.

In pictures of Mahakali, she is seen to frolic on Shiva’s chest who is lying down on the ground.

It manner that from shiva’s bosom manifests zest, gusto and energy.

If Shiva were not to obtain all this, he would remain a mere taintless witness-seer.
Mahakal incarnates point and again.

In behest to fulfill the job of era transformation again and again he has taken up many garbs and performed many theological sports.

His external forms varying but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom saline and disallow his hidden to diminish.
Their combined business fulfills their job as Avatars.

In an electrical travel one pole is positive and the supplementary pole is negative.

If this account were not there the wire would inflame and the seeking of the powerhouse would languish to succeed.

Mahakal has to execute thumping terrible and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the instance this Avatar would be thumping fiery and an explosion could take place.

When Shiva’s prime wife Daksha-Sati gave up her mortal knot there was a haunting deprivation to fulfill this void.

As Uma she was reinstated.

In day to day idiom Mahakali is further called a Great Revolution.

It is easy only via support of discriminative radiant doctrinal souls.

From the bodies of despairing demigods Prajapati gathered a hardly zeal from each one so as to generate Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab method analytical weakness, vileness and sentimental disarray.

Mahishasur style political anarchy, vileness in rule and abuse of power.
Shumbh-Nishumbh procedure social and economic mismanagement.

The creation faces strife when there is imbalance of the above kind.

In decree to revise this there is a need of concept revolution, political course and social/economic revolution.

Via Mahakali’s romp and destruction/creation the desired goal of an Avatar is realized.

Via this activity Mahakal’s fantasy is fulfilled.

It is thumping decided that the bays may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was obligatory that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many religious sports and thus replaced unrighteousness with righteousness.

But those who project things subtly understand who exactly was orchestrating all this? A end direction was there tardy the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her job seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a extremely heirs princely Ram go to the forest, congregate monkeys/bears and go to a beautiful anchor like Lanka and eliminate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the forest Sita imbued his psyche with vigour and by giving him breach made arrangements to entire the latter chapter of a revolution.

Sita was born from a pot which contained drops of blood of mixed Rishis.

The trophies for her return from Lanka goes to the monkeys.

From this it is clear that revolutions cannot befall via lone efforts but that it is executed by a mammoth gang of individuals.

How much did Sita contribute towards Ram’s glory, guidance and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the affection of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s divine love.

Radha and Krishna together are worshipped everywhere.

Both loved each fresh dearly and from the pith standpoint had merged into each other.
The balance of Shiva-Shakti too was because of this.

Yet this affection was sacredly divine.

Despite appearing as husband-wife they were beyond lascivious sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is oral that when Radha was getting matrimonial her groom Rayan Ghosh lovingly seated teenager Krishna in his lap.
Even while circumambulating the Yajna fire he carried this child.

From this it is glaring that Radha was much older than Krishna.
It is not feasible for a adolescent to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that case Krishna was 16 years old.

Later he connubial many brides.

His capital queens were Rukmini, satyabhama, Jambavati etc and he had more queens too.
This then was his usual householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much tightness that subtle seers known her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is remarkably inspirational since it gives a mound of tenacity to one another and there is self abandonment too.
For this there is no need of sexual activities.

In Radha Krishna’s life there was not even an speck of lust.

If the Maharas with Gopi’s is viewed from a blessed standpoint it is decided that it is to render the centre zestful.
The undesirable fortification constructed between males and females is agreement asunder via Maharas.

No distrust lubricious sex must be obstructed but why rest the blessed group between males and females? This matter was solved by Lord Krishna via Maharas.

Maharas is a sizeable sensation via which the incarnation of God became other brilliant and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical absence she attained that extraordinary intense spiritual heart which a ordinary eagerly wedding pair attain.

In such religious affection there is no privation of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In direction to perform austerities for a certain circumstance gamut Buddha had to cease his wife and son Rahul for obtaining solitude.

But this area did not last long.
Yashodhara by becoming his devotee played the role of Mahakali.
She took up the weight of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a pile of firmness and what was lacking was fulfilled as Chandi.
Ambapali was a world famous dancer but when her unschooled pith awakened she shed her soil body.

She surrendered her body, humour etc to Buddha and gave him opulence which was allied to Kubera’s wealth.
Thus Tathagat got sizeable power.
An typical comrade can never speed how much awards goes to Ambapali’s self surrender for fulfilling the incarnation’s mission.

In the bygone few centuries such an illusion has crept in that women are storehouses of taints.

The supplementary someone hates her and stays away from her, the additional he is considered a renunciate and ‘saint’.
This philosophy is rattle denial to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her feelings lovingly.

Sisters are companions.

In conjugal life, husband-wife self abandonment and thus priory duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In aged times Rishi-Munis along with their wives lived in forests so as to activity for totality well being.
Right from Brahma, Vishnu, Mahesh to fresh demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A fellow flawless of pith impel can easily bestow up this gamy outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife very sacredly and without sexual inclinations.

He looked upon Kasturba as his sacred person and for their perfect life lived with such legitimate emotions.

The promise between Mahakal and Mahakali is never based on lust.

Hence in the job of an incarnation if we see the 2 wheels of a chariot mobility in tandem there is nil amazing about it.

In detail it is ordinary and most required.




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