Cloth kept for a long situation too starts tearing. Strong buildings swoop down and the body ages with time.
In the same practice traditions, beliefs etc too duck their utility value.
Society like a quarters not swept with a broom gets surrounded by undesirable taints.
Under such situations the old and high has to be removed a replaced with neo creation.
For this transformation God’s easgerness again and again incarnates.
Of rotation usual tasks go on as before.
The vigour that fulfills the activity of situation is called ‘Mahakal’. It transforms an flawless era. It is furthermore called Rudra. Transformation is generally ‘Raudra’ or mighty in nature.
Hence Rudra’s activities too are painful. Via Tandav frolic he manifests totality annihilation.
Via aperture of his 3rd eye he burns to ashes all desires including sexual ones.
In every slice of his body one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to chat about his sharp weapon called Trishul. When he sounds his Damru (small drum) a tornado brews in all directions.
Such is the terrific Rudra deity who is the captain of era transformation.
Behind this terrible alarm lies the response of macrocosm welfare.
Hence on his scalp flows the nectarine River Ganges.
The quantity of stillness and serenity i. e.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows poison to strew in the globe nor does he absolutely gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat). Such is Maharudra-Mahakal.
Mahakal’s governing deity is Mahakali. Mahakal is a truism and Mahakali is the firmness that manifests this latent in action.
The sun dwells millions of miles away from earth. Its rays are recognized to bias various stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The truth perhaps anything but its experience is of greater emphasis for us.
Mahakal’s existence can be experienced by us only via Mahakali. Hence we christen her ‘mother’. Mahakal no suspect is our father but we can contact him only via Mother Mahakali. No suspect in era transformation Mahakal’s reverie and stimulus exist yet the trophies for fulfilling this business definitely goes to Mahakali. In rule to adapt an individual, society and the world that Great Energy which case and again laughs dancingly, dances for macrocosm annihilation is called Mahakali who harbors an character of globe well being.
In Puranas or mythology one finds tantalizing religious sports of Mahakali. When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the balance of totality society got marred so as to broadcast lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her. That absence of quiet which manifests to ultimately caper emanate still is called Super Peace.
She is called Durga meaning one explainable to monastery hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In nuptial males are given supplementary importance than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the title Siva ‘I’ is none further than Shakti. If ‘I’ is removed the period becomes Shava or corpse.
In pictures of Mahakali, she is empitic to cavort on Shiva’s chest who is lying down on the ground.
It style that from shiva’s bosom manifests zest, gusto and energy.
If Shiva were not to attain all this, he would remain a mere taintless witness-seer.
Mahakal incarnates circumstance and again.
In behest to fulfill the engagement of era transformation again and again he has taken up many garbs and performed many dogmatic sports.
His external forms assorted but his inner goal was one viz. ‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom spicy and disallow his dormant to diminish. Their combined afafir fulfills their duty as Avatars.
In an electrical action one pole is positive and the more rest is negative.
If this balance were not there the wire would fire and the aim of the powerhouse would decline to succeed.
Mahakal has to execute remarkably powerful and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the occasion this Avatar would be extraordinary fiery and an explosion could bear place.
When Shiva’s top wife Daksha-Sati gave up her mortal knot there was a compulsive absence to fulfill this void.
As Uma she was reinstated.
In day to day phraseology Mahakali is besides called a Great Revolution.
It is manageable only via offices of discriminative illuminated holy souls.
From the bodies of despairing demigods Prajapati gathered a little easgerness from each one so as to produce Durga. It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh. Madhu-Kaitab routine rational weakness, vileness and sentimental disarray.
Mahishasur manner political anarchy, vileness in headship and hurt of power. Shumbh-Nishumbh routine social and economic mismanagement.
The cosmos faces strife when there is imbalance of the above kind.
In direction to revise this there is a lack of thought revolution, political circuit and social/economic revolution.
Via Mahakali’s frisk and destruction/creation the desired goal of an Avatar is realized.
Via this task Mahakal’s vision is fulfilled.
It is extraordinary pronounced that the credit may go to Mahakal yet deep down it is Mahakali who is at work. In Tretayuga when it was vital that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram. Ram played a major role.
He executed many scriptual sports and thus replaced unrighteousness with righteousness.
But those who envisage things subtly understand who exactly was orchestrating all this? A closing direction was there tardy the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her job seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a very children princely Ram go to the forest, congregate monkeys/bears and go to a beautiful accommodate like Lanka and axe its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task. By accompanying Ram in the hodgepodge Sita imbued his psyche with vigour and by giving him schism made arrangements to absolute the final chapter of a revolution.
Sita was born from a pot which contained drops of blood of varied Rishis.
The credit for her return from Lanka goes to the monkeys.
From this it is glaring that revolutions cannot happen via lone efforts but that it is executed by a substantial side of individuals.
How much did Sita contribute towards Ram’s glory, management and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the feelings of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s ecclesiastical love.
Radha and Krishna together are worshipped everywhere.
Both loved each supplementary dearly and from the centre standpoint had merged into each other. The report of Shiva-Shakti too was because of this.
Yet this passion was sacredly divine.
Despite appearing as husband-wife they were beyond salacious sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is verbal that when Radha was getting nuptial her groom Rayan Ghosh lovingly seated baby Krishna in his lap. Even while circumambulating the Yajna ignite he carried this child.
From this it is glaring that Radha was much older than Krishna.
It is not feasible for a child to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that juncture Krishna was 16 years old.
Later he married many brides.
His money queens were Rukmini, satyabhama, Jambavati etc and he had more queens too. This then was his common householder’s life.
Mahakali incarnated as Radha. She imbued Krishna with so much firmness that subtle seers avowed her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is extremely inspirational since it gives a pile of tightness to one another and there is self surrender too. For this there is no want of sexual activities.
In Radha Krishna’s life there was not even an spot of lust.
If the Maharas with Gopi’s is viewed from a sanctified standpoint it is noted that it is to render the marrow zestful. The undesirable fortification constructed between males and females is rent asunder via Maharas.
No vacillate lascivious sex must be obstructed but why cease the sanctified band between males and females? This matter was solved by Lord Krishna via Maharas.
Maharas is a substantial passion via which the incarnation of God became additional lustrous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical need she attained that extraordinary intense consecrated emotions which a regular cheerfully marriage duo attain.
In such dogmatic passion there is no absence of bodily closeness.
Mahakal incarnated as Buddha. His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom. In command to perform austerities for a certain point gamut Buddha had to cease his wife and son Rahul for acceptance solitude.
But this state did not last long. Yashodhara by becoming his aficionado played the role of Mahakali. She took up the duty of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a stack of power and what was lacking was fulfilled as Chandi. Ambapali was a creation famous dancer but when her unenlightened pith awakened she shed her begrime body.
She surrendered her body, nature etc to Buddha and gave him prosperity which was germane to Kubera’s wealth. Thus Tathagat got vast power. An general fellow can never cadence how much awards goes to Ambapali’s self yielding for fulfilling the incarnation’s mission.
In the gone few centuries such an illusion has crept in that women are storehouses of taints.
The supplementary someone hates her and stays away from her, the other he is considered a renunciate and ‘saint’. This thesis is jangle opposite to Indian culture.
Indian religion is based on Varna-Ashram. The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa. All 4 Ashrams include presence of females.
In childhood a mother pours her emotions lovingly.
Sisters are companions.
In conjugal life, husband-wife self sacrifice and thus convert duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In aged times Rishi-Munis along with their wives lived in forests so as to undertaking for totality well being. Right from Brahma, Vishnu, Mahesh to other demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A partner flawless of core impel can easily apportion up this high outlook. Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife remarkably sacredly and without sexual inclinations.
He looked upon Kasturba as his sacred person and for their full life lived with such pure emotions.
The bond between Mahakal and Mahakali is never based on lust.
Hence in the mission of an incarnation if we see the 2 wheels of a chariot progress in tandem there is nothing amazing about it.