House Sitters Uk London
House Sitters Uk London
LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has diverse energies.
Their goal, methodology, humour etc too are varied.
Many precepts consign themselves while executing assorted activities of this inert/conscious macrocosm and furthermore creating/destructing the same.
Hence God classifies these powers for assorted functions and thus the cosmos is managed optimally.
This then is the riddle of Avatars.
Time and again God’s holy energies incarnate on burrow for overcoming mismanagement and fulfilling varied requirements.
As case flows by things that were useful become useless.
Although occasion moves by speedily objects, situations etc cannot obtain tempo with it.
As a result they become withered and useless.
Today’s freshly cooked yummy fare starts spoiled in unbiased 2 days.
Cloth kept for a wanting occasion too starts tearing.
Strong buildings decline down and the something ages with time.
In the corresponding practice traditions, beliefs etc too avoid their utility value.
Society like a habitat not swept with a broom gets surrounded by undesirable taints.
Under such situations the invalid and overripe has to be removed a replaced with neo creation.
For this transformation God’s gusto again and again incarnates.
Of revolution regular tasks go on as before.
The vigour that fulfills the activity of circumstance is called ‘Mahakal’.
It transforms an full era.
It is further called Rudra.
Transformation is generally ‘Raudra’ or redoubtable in nature.
Hence Rudra’s activities too are painful.
Via Tandav frisk he manifests world annihilation.
Via space of his 3rd eye he burns to ashes all desires including sexual ones.
In every share of his item one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to talk about his sharp weapon called Trishul.
When he sounds his Damru (small drum) a storm brews in all directions.
Such is the terrific Rudra deity who is the commander of era transformation.
Behind this formidable hysteria lies the reaction of creation welfare.
Hence on his scalp flows the nectarine River Ganges.
The symbol of tranquillity and serenity i.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows embitter to diffuse in the world nor does he fairly gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s dominant deity is Mahakali.
Mahakal is a adage and Mahakali is the fastness that manifests this passive in action.
The sun dwells millions of miles away from earth.
Its rays are recognized to prejudice diverse stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The reality perhaps anything but its experience is of greater stress for us.
Mahakal’s existence can be experienced by us only via Mahakali.
Hence we denominate her ‘mother’.
Mahakal no question is our father but we can results him only via Mother Mahakali.
No mistrust in era transformation Mahakal’s fantasy and inspiration exist yet the rewards for fulfilling this afafir definitely goes to Mahakali.
In command to remodel an individual, society and the universe that Great Energy which case and again laughs dancingly, dances for world annihilation is called Mahakali who harbors an mood of universe well being.
In Puranas or mythology one finds tantalizing ecclesiastical sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the report of totality society got marred so as to sprinkle lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her.
That scarcity of still which manifests to ultimately bounce diffuse stillness is called Super Peace.
She is called Durga meaning one accountable to coenoby hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In married males are given other accent than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the period Siva ‘I’ is none more than Shakti.
If ‘I’ is removed the name becomes Shava or corpse.
In pictures of Mahakali, she is heuristic to caper on Shiva’s chest who is lying down on the ground.
It method that from shiva’s bosom manifests zest, easgerness and energy.
If Shiva were not to earn all this, he would remain a mere taintless witness-seer.
Mahakal incarnates juncture and again.
In decree to fulfill the job of era transformation again and again he has taken up many garbs and performed many scriptual sports.
His external forms varying but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom salted and disallow his latent to diminish.
Their combined work fulfills their engagement as Avatars.
In an electrical motion one perch is positive and the additional roost is negative.
If this bill were not there the wire would flame and the search of the powerhouse would fail to succeed.
Mahakal has to execute remarkably formidable and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the occasion this Avatar would be extraordinary fiery and an explosion could transact place.
When Shiva’s blessing wife Daksha-Sati gave up her mortal bend there was a haunting absence to fulfill this void.
As Uma she was reinstated.
In day to day parlance Mahakali is furthermore called a Great Revolution.
It is possible only via support of discriminative radiant ecclesiastical souls.
From the bodies of despairing demigods Prajapati gathered a infrequently delectation from each one so as to originate Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab procedure logical weakness, vileness and sentimental disarray.
Mahishasur procedure political anarchy, vileness in management and molest of power.
Shumbh-Nishumbh manner social and economic mismanagement.
The totality faces strife when there is imbalance of the above kind.
In direction to improve this there is a absence of impression revolution, political revolution and social/economic revolution.
Via Mahakali’s leap and destruction/creation the desired goal of an Avatar is realized.
Via this task Mahakal’s wish is fulfilled.
It is thumping pronounced that the honours may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was requisite that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.
He executed many doctrinal sports and thus replaced unrighteousness with righteousness.
But those who envisage things subtly sense who exactly was orchestrating all this? A end guidance was there tardy the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her job seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a thumping issue princely Ram go to the forest, congregate monkeys/bears and go to a beautiful anchor like Lanka and eliminate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the forest Sita imbued his psyche with pungency and by giving him reft made arrangements to perfect the closing chapter of a revolution.
Sita was born from a pot which contained drops of blood of diverse Rishis.
The rewards for her return from Lanka goes to the monkeys.
From this it is marked that revolutions cannot eventuate via lone efforts but that it is executed by a big troupe of individuals.
How much did Sita contribute towards Ram’s glory, leadership and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the passion of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s ecclesiastical love.
Radha and Krishna together are worshipped everywhere.
Both loved each further dearly and from the core standpoint had merged into each other.
The invoice of Shiva-Shakti too was because of this.
Yet this affection was sacredly divine.
Despite appearing as husband-wife they were beyond salacious sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is oral that when Radha was recipience conjugal her groom Rayan Ghosh lovingly seated adolescent Krishna in his lap.
Even while circumambulating the Yajna flame he carried this child.
From this it is pronounced that Radha was much older than Krishna.
It is not attainable for a baby to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that circumstance Krishna was 16 years old.
Later he marriage many brides.
His capital queens were Rukmini, satyabhama, Jambavati etc and he had fresh queens too.
This then was his general householder’s life.
Mahakali incarnated as Radha.
She imbued Krishna with so much strength that subtle seers proclaimed her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is extraordinary inspirational since it gives a heap of fastness to one another and there is self renunciation too.
For this there is no absence of sexual activities.
In Radha Krishna’s life there was not even an atom of lust.
If the Maharas with Gopi’s is viewed from a sanctified standpoint it is clear that it is to render the nucleus zestful.
The undesirable fortification constructed between males and females is agreement asunder via Maharas.
No doubt licentious sex must be obstructed but why break the holy league between males and females? This question was solved by Lord Krishna via Maharas.
Maharas is a big emotion via which the incarnation of God became more shining and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical want she attained that extraordinary intense religious heart which a general cheerfully matrimonial duo attain.
In such ecclesiastical feelings there is no deficiency of bodily closeness.
Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom.
In direction to perform austerities for a certain juncture radius Buddha had to abandon his wife and son Rahul for receipt solitude.
But this province did not last long.
Yashodhara by becoming his peanut played the role of Mahakali.
She took up the liability of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a stockpile of firmness and what was lacking was fulfilled as Chandi.
Ambapali was a universe great dancer but when her unaware nucleus awakened she shed her soil body.
She surrendered her body, mind etc to Buddha and gave him richness which was allied to Kubera’s wealth.
Thus Tathagat got sizeable power.
An average fellow can never beat how much awards goes to Ambapali’s self surrender for fulfilling the incarnation’s mission.
In the gone few centuries such an illusion has crept in that women are storehouses of taints.
The additional someone hates her and stays away from her, the fresh he is considered a renunciate and ‘saint’.
This philosophy is knock rejection to Indian culture.
Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.
In childhood a mother pours her affection lovingly.
Sisters are companions.
In nuptial life, husband-wife self renunciation and thus cloister duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In senescent times Rishi-Munis along with their wives lived in forests so as to job for totality well being.
Right from Brahma, Vishnu, Mahesh to more demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A man flawless of spirit require can chewed give up this sour outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife extremely sacredly and without sexual inclinations.
He looked upon Kasturba as his sacred companion and for their whole life lived with such actual emotions.
The pledge between Mahakal and Mahakali is never based on lust.
Hence in the chore of an incarnation if we see the 2 wheels of a chariot mobility in tandem there is nil amazing about it.
In reality it is regular and most required.