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Their goal, methodology, temper etc too are varied.

Many precepts consign themselves while executing assorted activities of this inert/conscious world and moreover creating/destructing the same.

Hence God classifies these powers for miscellaneous functions and thus the macrocosm is managed optimally.

This then is the puzzle of Avatars.

Time and again God’s ecclesiastical energies incarnate on burrow for overcoming mismanagement and fulfilling mixed requirements.

As instance flows by things that were useful become useless.

Although point moves by speedily objects, situations etc cannot have cadence with it.

As a result they become withered and useless.

Today’s freshly cooked yummy fare starts blighted in equitable 2 days.

Cloth kept for a long instance too starts tearing.
Strong buildings drop down and the item ages with time.

In the corresponding practice traditions, beliefs etc too flee their utility value.

Society like a accommodation not swept with a broom gets surrounded by undesirable taints.

Under such situations the former and rancid has to be removed a replaced with neo creation.

For this transformation God’s easgerness again and again incarnates.

Of revolution ordinary tasks go on as before.

The zest that fulfills the venture of situation is called ‘Mahakal’.
It transforms an entire era.
It is further called Rudra.
Transformation is generally ‘Raudra’ or fearsome in nature.

Hence Rudra’s activities too are painful.
Via Tandav caper he manifests cosmos annihilation.

Via hole of his 3rd eye he burns to ashes all desires including sexual ones.

In every allocation of his thing one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to gibber about his raucous weapon called Trishul.
When he sounds his Damru (small drum) a hurricane brews in all directions.

Such is the terrific Rudra deity who is the commander of era transformation.

Behind this awful trepidation lies the feeling of cosmos welfare.

Hence on his scalp flows the nectarine River Ganges.

The character of quiet and serenity i.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows sour to sprinkle in the cosmos nor does he fairly gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s commanding deity is Mahakali.
Mahakal is a truism and Mahakali is the tenacity that manifests this covert in action.

The sun dwells millions of miles away from earth.
Its rays are admitted to predispose diverse stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The fact feasibly anything but its experience is of greater stress for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we call her ‘mother’.
Mahakal no waver is our father but we can impact him only via Mother Mahakali.
No vacillate in era transformation Mahakal’s dream and muse exist yet the laurels for fulfilling this job definitely goes to Mahakali.
In order to adapt an individual, society and the world that Great Energy which occasion and again laughs dancingly, dances for cosmos annihilation is called Mahakali who harbors an character of globe well being.
In Puranas or mythology one finds tantalizing doctrinal sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the balance of globe society got marred so as to broadcast lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That deficiency of calm which manifests to ultimately leap forth quiet is called Super Peace.

She is called Durga meaning one explainable to convert hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In married males are given fresh attention than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the title Siva ‘I’ is none additional than Shakti.
If ‘I’ is removed the spell becomes Shava or corpse.

In pictures of Mahakali, she is experimental to frolic on Shiva’s chest who is lying down on the ground.

It routine that from shiva’s bosom manifests zest, vigour and energy.

If Shiva were not to achieve all this, he would remain a mere taintless witness-seer.
Mahakal incarnates time and again.

In behest to fulfill the job of era transformation again and again he has taken up many garbs and performed many dogmatic sports.

His external forms miscellaneous but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom brackish and disallow his latent to diminish.
Their combined job fulfills their job as Avatars.

In an electrical progress one roost is positive and the fresh rest is negative.

If this bill were not there the wire would fire and the chase of the powerhouse would wilt to succeed.

Mahakal has to execute remarkably awful and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the instance this Avatar would be very fiery and an explosion could move place.

When Shiva’s peak wife Daksha-Sati gave up her mortal knot there was a besetting deprivation to fulfill this void.

As Uma she was reinstated.

In day to day vocabulary Mahakali is moreover called a Great Revolution.

It is manageable only via aegis of discriminative brilliant divine souls.

From the bodies of despairing demigods Prajapati gathered a little zeal from each one so as to engender Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab system cerebral weakness, vileness and sentimental disarray.

Mahishasur manner political anarchy, vileness in guidance and maltreat of power.
Shumbh-Nishumbh practice social and economic mismanagement.

The totality faces strife when there is imbalance of the above kind.

In decree to rewrite this there is a absence of impression revolution, political orbit and social/economic revolution.

Via Mahakali’s dance and destruction/creation the desired goal of an Avatar is realized.

Via this business Mahakal’s wish is fulfilled.

It is very clear that the awards may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was needed that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many ecclesiastical sports and thus replaced unrighteousness with righteousness.

But those who envisage things subtly perceive who exactly was orchestrating all this? A modern management was there delayed the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her activity seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a uncommonly progeny princely Ram go to the forest, congregate monkeys/bears and go to a beautiful dock like Lanka and axe its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the hodgepodge Sita imbued his psyche with pungency and by giving him break made arrangements to whole the second chapter of a revolution.

Sita was born from a pot which contained drops of blood of mixed Rishis.

The prizes for her return from Lanka goes to the monkeys.

From this it is pronounced that revolutions cannot transpire via lone efforts but that it is executed by a big crew of individuals.

How much did Sita contribute towards Ram’s glory, direction and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the emotions of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s ecclesiastical love.

Radha and Krishna together are worshipped everywhere.

Both loved each supplementary dearly and from the heart standpoint had merged into each other.
The balance of Shiva-Shakti too was because of this.

Yet this emotions was sacredly divine.

Despite appearing as husband-wife they were beyond licentious sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is said that when Radha was receipt married her groom Rayan Ghosh lovingly seated youngster Krishna in his lap.
Even while circumambulating the Yajna kindle he carried this child.

From this it is decided that Radha was much older than Krishna.
It is not practicable for a infant to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that time Krishna was 16 years old.

Later he nuptial many brides.

His finance queens were Rukmini, satyabhama, Jambavati etc and he had other queens too.
This then was his normal householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much fastness that subtle seers published her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is extremely inspirational since it gives a mass of force to one another and there is self sacrifice too.
For this there is no deficiency of sexual activities.

In Radha Krishna’s life there was not even an spot of lust.

If the Maharas with Gopi’s is viewed from a consecrated standpoint it is decided that it is to render the core zestful.
The undesirable parapet constructed between males and females is contract asunder via Maharas.

No query lustful sex must be obstructed but why halt the holy group between males and females? This issue was solved by Lord Krishna via Maharas.

Maharas is a substantial warmth via which the incarnation of God became other shining and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical lack she attained that remarkably intense consecrated emotions which a standard happily connubial duo attain.

In such theological passion there is no need of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In direction to perform austerities for a certain point area Buddha had to leave his wife and son Rahul for getting solitude.

But this field did not last long.
Yashodhara by becoming his follower played the role of Mahakali.
She took up the weight of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a heap of tightness and what was lacking was fulfilled as Chandi.
Ambapali was a globe superior dancer but when her unaware heart awakened she shed her dirty body.

She surrendered her body, character etc to Buddha and gave him richness which was akin to Kubera’s wealth.
Thus Tathagat got mammoth power.
An typical man can never throb how much awards goes to Ambapali’s self yielding for fulfilling the incarnation’s mission.

In the elapsed few centuries such an illusion has crept in that women are storehouses of taints.

The fresh someone hates her and stays away from her, the further he is considered a renunciate and ‘saint’.
This logic is rattle refusal to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her feelings lovingly.

Sisters are companions.

In wedding life, husband-wife self abandonment and thus priory duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In aged times Rishi-Munis along with their wives lived in forests so as to task for world well being.
Right from Brahma, Vishnu, Mahesh to fresh demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A friend perfect of gist force can chewed apportion up this tainted outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife thumping sacredly and without sexual inclinations.

He looked upon Kasturba as his religious partner and for their entire life lived with such legitimate emotions.

The avowal between Mahakal and Mahakali is never based on lust.

Hence in the mission of an incarnation if we see the 2 wheels of a chariot travel in tandem there is zero amazing about it.

In actuality it is typical and most required.

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