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LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has mixed energies.
Their goal, methodology, temper etc too are varied.
Many precepts donate themselves while executing various activities of this inert/conscious system and further creating/destructing the same.
Hence God classifies these powers for various functions and thus the system is managed optimally.
This then is the secrecy of Avatars.
Time and again God’s divine energies incarnate on sett for overcoming mismanagement and fulfilling various requirements.
As occasion flows by things that were useful become useless.
Although juncture moves by speedily objects, situations etc cannot have measure with it.
As a result they become withered and useless.
Today’s freshly cooked yummy sustenance starts mildewed in impartial 2 days.
Cloth kept for a crave circumstance too starts tearing.
Strong buildings nosedive down and the item ages with time.
In the alike method traditions, beliefs etc too flee their utility value.
Society like a abode not swept with a broom gets surrounded by undesirable taints.
Under such situations the expired and turned has to be removed a replaced with neo creation.
For this transformation God’s energy again and again incarnates.
Of rotation ordinary tasks go on as before.
The delectation that fulfills the work of circumstance is called ‘Mahakal’.
It transforms an entire era.
It is also called Rudra.
Transformation is generally ‘Raudra’ or awful in nature.
Hence Rudra’s activities too are painful.
Via Tandav gambol he manifests globe annihilation.
Via fracture of his 3rd eye he burns to ashes all desires including sexual ones.
In every ration of his item one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to talk about his strident weapon called Trishul.
When he sounds his Damru (small drum) a cyclone brews in all directions.
Such is the terrific Rudra deity who is the head of era transformation.
Behind this dreadful alarm lies the emotion of world welfare.
Hence on his scalp flows the nectarine River Ganges.
The character of calm and serenity i.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows embitter to sprinkle in the world nor does he fairly gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s dominant deity is Mahakali.
Mahakal is a dictum and Mahakali is the tenacity that manifests this latent in action.
The sun dwells millions of miles away from earth.
Its rays are admitted to bias varied stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The detail feasibly anything but its experience is of greater urgency for us.
Mahakal’s existence can be experienced by us only via Mahakali.
Hence we dub her ‘mother’.
Mahakal no distrust is our father but we can results him only via Mother Mahakali.
No suspect in era transformation Mahakal’s wish and stimulation exist yet the rewards for fulfilling this activity definitely goes to Mahakali.
In order to adjust an individual, society and the system that Great Energy which time and again laughs dancingly, dances for totality annihilation is called Mahakali who harbors an humour of macrocosm well being.
In Puranas or mythology one finds tantalizing scriptual sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the report of creation society got marred so as to disseminate lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her.
That need of stillness which manifests to ultimately skip emanate quiet is called Super Peace.
She is called Durga meaning one liable to friary hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In wedding males are given more priority than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the title Siva ‘I’ is none fresh than Shakti.
If ‘I’ is removed the title becomes Shava or corpse.
In pictures of Mahakali, she is practical to prance on Shiva’s chest who is lying down on the ground.
It practice that from shiva’s bosom manifests zest, energy and energy.
If Shiva were not to achieve all this, he would remain a mere taintless witness-seer.
Mahakal incarnates occasion and again.
In order to fulfill the engagement of era transformation again and again he has taken up many garbs and performed many divine sports.
His external forms mixed but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom salty and disallow his dormant to diminish.
Their combined afafir fulfills their mission as Avatars.
In an electrical moving one rod is positive and the further rod is negative.
If this balance were not there the wire would burn and the objective of the powerhouse would wither to succeed.
Mahakal has to execute thumping formidable and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the situation this Avatar would be uncommonly fiery and an explosion could carry place.
When Shiva’s boon wife Daksha-Sati gave up her mortal coil there was a besetting scarcity to fulfill this void.
As Uma she was reinstated.
In day to day vocabulary Mahakali is also called a Great Revolution.
It is practicable only via support of discriminative shining ecclesiastical souls.
From the bodies of despairing demigods Prajapati gathered a rarely enthusiasm from each one so as to effect Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab practice rational weakness, vileness and sentimental disarray.
Mahishasur practice political anarchy, vileness in headship and maltreat of power.
Shumbh-Nishumbh system social and economic mismanagement.
The macrocosm faces strife when there is imbalance of the above kind.
In direction to alter this there is a want of conviction revolution, political course and social/economic revolution.
Via Mahakali’s romp and destruction/creation the desired goal of an Avatar is realized.
Via this venture Mahakal’s fantasy is fulfilled.
It is remarkably recognizeable that the honours may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was essential that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.
He executed many holy sports and thus replaced unrighteousness with righteousness.
But those who suppose things subtly recognize who exactly was orchestrating all this? A latter guidance was there slow the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her undertaking seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a very offspring princely Ram go to the forest, congregate monkeys/bears and go to a beautiful accommodate like Lanka and stop its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the disarray Sita imbued his psyche with zest and by giving him schism made arrangements to whole the closing chapter of a revolution.
Sita was born from a pot which contained drops of blood of various Rishis.
The bays for her return from Lanka goes to the monkeys.
From this it is blatant that revolutions cannot transpire via lone efforts but that it is executed by a vast crew of individuals.
How much did Sita contribute towards Ram’s glory, rule and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the passion of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s holy love.
Radha and Krishna together are worshipped everywhere.
Both loved each more dearly and from the pith standpoint had merged into each other.
The invoice of Shiva-Shakti too was because of this.
Yet this emotions was sacredly divine.
Despite appearing as husband-wife they were beyond lubricious sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is said that when Radha was receiving nuptial her groom Rayan Ghosh lovingly seated child Krishna in his lap.
Even while circumambulating the Yajna fire he carried this child.
From this it is pronounced that Radha was much older than Krishna.
It is not attainable for a young to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that situation Krishna was 16 years old.
Later he matrimonial many brides.
His capital queens were Rukmini, satyabhama, Jambavati etc and he had other queens too.
This then was his regular householder’s life.
Mahakali incarnated as Radha.
She imbued Krishna with so much tenacity that subtle seers recognized her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is very inspirational since it gives a collection of force to one another and there is self surrender too.
For this there is no lack of sexual activities.
In Radha Krishna’s life there was not even an dot of lust.
If the Maharas with Gopi’s is viewed from a consecrated standpoint it is pronounced that it is to render the gist zestful.
The undesirable fortification constructed between males and females is rent asunder via Maharas.
No distrust lubricious sex must be obstructed but why break the sanctified coalition between males and females? This matter was solved by Lord Krishna via Maharas.
Maharas is a big sentiment via which the incarnation of God became additional luminous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical want she attained that thumping intense consecrated passion which a usual readily marital duo attain.
In such religious heart there is no deficiency of bodily closeness.
Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom.
In edict to perform austerities for a certain juncture radius Buddha had to cease his wife and son Rahul for recipience solitude.
But this province did not last long.
Yashodhara by becoming his nut played the role of Mahakali.
She took up the onus of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a stockpile of tightness and what was lacking was fulfilled as Chandi.
Ambapali was a world revered dancer but when her unenlightened spirit awakened she shed her dirty body.
She surrendered her body, attitude etc to Buddha and gave him opulence which was allied to Kubera’s wealth.
Thus Tathagat got substantial power.
An general friend can never throb how much honours goes to Ambapali’s self yielding for fulfilling the incarnation’s mission.
In the elapsed few centuries such an illusion has crept in that women are storehouses of taints.
The further someone hates her and stays away from her, the fresh he is considered a renunciate and ‘saint’.
This hypothesis is rattle dissension to Indian culture.
Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.
In childhood a mother pours her love lovingly.
Sisters are companions.
In married life, husband-wife self sacrifice and thus abbey duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In ancient times Rishi-Munis along with their wives lived in forests so as to task for totality well being.
Right from Brahma, Vishnu, Mahesh to more demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A comrade entire of spirit require can soft allot up this turned outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife very sacredly and without sexual inclinations.
He looked upon Kasturba as his sanctified fellow and for their complete life lived with such actual emotions.
The attestation between Mahakal and Mahakali is never based on lust.
Hence in the task of an incarnation if we see the 2 wheels of a chariot movement in tandem there is zero amazing about it.
In fact it is general and most required.