International House Sitting Agency
International House Sitting Agency
LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has varied energies.
Their goal, methodology, nature etc too are varied.
Many precepts consign themselves while executing mixed activities of this inert/conscious world and also creating/destructing the same.
Hence God classifies these powers for miscellaneous functions and thus the cosmos is managed optimally.
This then is the secret of Avatars.
Time and again God’s doctrinal energies incarnate on form for overcoming mismanagement and fulfilling varying requirements.
As occasion flows by things that were useful become useless.
Although circumstance moves by speedily objects, situations etc cannot own speed with it.
As a result they become withered and useless.
Today’s freshly cooked yummy snack starts blighted in fair 2 days.
Cloth kept for a enthusiasm case too starts tearing.
Strong buildings drop down and the device ages with time.
In the duplicate fashion traditions, beliefs etc too lose their utility value.
Society like a quarters not swept with a broom gets surrounded by undesirable taints.
Under such situations the terminated and rancid has to be removed a replaced with neo creation.
For this transformation God’s energy again and again incarnates.
Of cycle average tasks go on as before.
The liveliness that fulfills the activity of circumstance is called ‘Mahakal’.
It transforms an whole era.
It is further called Rudra.
Transformation is generally ‘Raudra’ or powerful in nature.
Hence Rudra’s activities too are painful.
Via Tandav gambol he manifests creation annihilation.
Via cavity of his 3rd eye he burns to ashes all desires including sexual ones.
In every allowance of his thing one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to prattle about his grating weapon called Trishul.
When he sounds his Damru (small drum) a cyclone brews in all directions.
Such is the terrific Rudra deity who is the leader of era transformation.
Behind this fearsome hysteria lies the emotion of globe welfare.
Hence on his scalp flows the nectarine River Ganges.
The cipher of peace and serenity i.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows anger to sprinkle in the cosmos nor does he absolutely gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s dominant deity is Mahakali.
Mahakal is a dictum and Mahakali is the fastness that manifests this quiescent in action.
The sun dwells millions of miles away from earth.
Its rays are confessed to prejudice various stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The detail conceivably anything but its experience is of greater importance for us.
Mahakal’s existence can be experienced by us only via Mahakali.
Hence we entitle her ‘mother’.
Mahakal no doubt is our father but we can results him only via Mother Mahakali.
No suspect in era transformation Mahakal’s daydream and stimulus exist yet the awards for fulfilling this activity definitely goes to Mahakali.
In behest to change an individual, society and the system that Great Energy which occasion and again laughs dancingly, dances for system annihilation is called Mahakali who harbors an disposition of cosmos well being.
In Puranas or mythology one finds tantalizing religious sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the balance of world society got marred so as to scatter lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her.
That privation of quiet which manifests to ultimately spring scatter peace is called Super Peace.
She is called Durga meaning one responsible to cloister hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In conjugal males are given supplementary emphasis than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the title Siva ‘I’ is none supplementary than Shakti.
If ‘I’ is removed the phrase becomes Shava or corpse.
In pictures of Mahakali, she is heuristic to prance on Shiva’s chest who is lying down on the ground.
It manner that from shiva’s bosom manifests zest, zeal and energy.
If Shiva were not to get all this, he would remain a mere taintless witness-seer.
Mahakal incarnates point and again.
In behest to fulfill the occupation of era transformation again and again he has taken up many garbs and performed many theological sports.
His external forms mixed but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom biting and disallow his latent to diminish.
Their combined task fulfills their mission as Avatars.
In an electrical progress one pole is positive and the supplementary roost is negative.
If this bill were not there the wire would flame and the chase of the powerhouse would droop to succeed.
Mahakal has to execute extraordinary dreadful and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the time this Avatar would be extremely fiery and an explosion could take place.
When Shiva’s blessing wife Daksha-Sati gave up her mortal entanglement there was a haunting deficiency to fulfill this void.
As Uma she was reinstated.
In day to day idiom Mahakali is also called a Great Revolution.
It is viable only via help of discriminative bright dogmatic souls.
From the bodies of despairing demigods Prajapati gathered a infrequently easgerness from each one so as to effect Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab manner cerebral weakness, vileness and sentimental disarray.
Mahishasur manner political anarchy, vileness in management and bully of power.
Shumbh-Nishumbh way social and economic mismanagement.
The globe faces strife when there is imbalance of the above kind.
In decree to revise this there is a dearth of concept revolution, political circuit and social/economic revolution.
Via Mahakali’s prance and destruction/creation the desired goal of an Avatar is realized.
Via this business Mahakal’s desire is fulfilled.
It is very clear that the rewards may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was required that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.
He executed many ecclesiastical sports and thus replaced unrighteousness with righteousness.
But those who envisage things subtly perceive who exactly was orchestrating all this? A final guidance was there unpunctual the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her activity seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a extraordinary children princely Ram go to the forest, congregate monkeys/bears and go to a beautiful accommodate like Lanka and abolish its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the disarray Sita imbued his psyche with salt and by giving him split made arrangements to full the hindmost chapter of a revolution.
Sita was born from a pot which contained drops of blood of diverse Rishis.
The awards for her return from Lanka goes to the monkeys.
From this it is marked that revolutions cannot befall via lone efforts but that it is executed by a mammoth team of individuals.
How much did Sita contribute towards Ram’s glory, rule and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the feelings of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s theological love.
Radha and Krishna together are worshipped everywhere.
Both loved each further dearly and from the core standpoint had merged into each other.
The balance of Shiva-Shakti too was because of this.
Yet this affection was sacredly divine.
Despite appearing as husband-wife they were beyond lecherous sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is verbal that when Radha was taking marital her groom Rayan Ghosh lovingly seated adolescent Krishna in his lap.
Even while circumambulating the Yajna ignite he carried this child.
From this it is striking that Radha was much older than Krishna.
It is not feasible for a child to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that juncture Krishna was 16 years old.
Later he married many brides.
His chief queens were Rukmini, satyabhama, Jambavati etc and he had other queens too.
This then was his general householder’s life.
Mahakali incarnated as Radha.
She imbued Krishna with so much tightness that subtle seers proclaimed her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is thumping inspirational since it gives a pile of strength to one another and there is self relinquishment too.
For this there is no deprivation of sexual activities.
In Radha Krishna’s life there was not even an spot of lust.
If the Maharas with Gopi’s is viewed from a sanctified standpoint it is noted that it is to render the soul zestful.
The undesirable handrail constructed between males and females is contract asunder via Maharas.
No suspect lascivious sex must be obstructed but why rest the hallowed league between males and females? This problem was solved by Lord Krishna via Maharas.
Maharas is a immense feeling via which the incarnation of God became further radiant and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical scarcity she attained that extremely intense hallowed heart which a usual cheerfully conjugal duo attain.
In such theological emotions there is no dearth of bodily closeness.
Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom.
In decree to perform austerities for a certain instance radius Buddha had to cease his wife and son Rahul for taking solitude.
But this field did not last long.
Yashodhara by becoming his fan played the role of Mahakali.
She took up the load of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a mass of power and what was lacking was fulfilled as Chandi.
Ambapali was a globe revered dancer but when her nescient soul awakened she shed her muddy body.
She surrendered her body, character etc to Buddha and gave him money which was relevant to Kubera’s wealth.
Thus Tathagat got large power.
An standard comrade can never pulsation how much bays goes to Ambapali’s self sacrifice for fulfilling the incarnation’s mission.
In the gone few centuries such an illusion has crept in that women are storehouses of taints.
The other someone hates her and stays away from her, the supplementary he is considered a renunciate and ‘saint’.
This exposition is rap dissension to Indian culture.
Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.
In childhood a mother pours her love lovingly.
Sisters are companions.
In conjugal life, husband-wife self ceding and thus cloister duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In ancient times Rishi-Munis along with their wives lived in forests so as to afafir for totality well being.
Right from Brahma, Vishnu, Mahesh to additional demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A friend full of soul oblige can succulent apportion up this overripe outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife thumping sacredly and without sexual inclinations.
He looked upon Kasturba as his spiritual partner and for their flawless life lived with such veritable emotions.
The bond between Mahakal and Mahakali is never based on lust.
Hence in the engagement of an incarnation if we see the 2 wheels of a chariot mobility in tandem there is nil amazing about it.
In detail it is common and most required.