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People Looking For House Sitters




People Looking For House Sitters



´╗┐LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1 God has miscellaneous energies.

Their goal, methodology, mind etc too are varied.

Many precepts bestow themselves while executing assorted activities of this inert/conscious system and further creating/destructing the same.

Hence God classifies these powers for diverse functions and thus the globe is managed optimally.

This then is the secret of Avatars.

Time and again God’s theological energies incarnate on lair for overcoming mismanagement and fulfilling varied requirements.

As circumstance flows by things that were useful become useless.

Although circumstance moves by speedily objects, situations etc cannot have measure with it.

As a result they become withered and useless.

Today’s freshly cooked yummy nosh starts musty in unbiased 2 days.

Cloth kept for a long point too starts tearing.
Strong buildings swoop down and the article ages with time.

In the corresponding procedure traditions, beliefs etc too avoid their utility value.

Society like a accommodation not swept with a broom gets surrounded by undesirable taints.

Under such situations the former and high has to be removed a replaced with neo creation.

For this transformation God’s enthusiasm again and again incarnates.

Of trajectory typical tasks go on as before.

The zeal that fulfills the activity of time is called ‘Mahakal’.
It transforms an absolute era.
It is moreover called Rudra.
Transformation is generally ‘Raudra’ or formidable in nature.

Hence Rudra’s activities too are painful.
Via Tandav gambol he manifests world annihilation.

Via breach of his 3rd eye he burns to ashes all desires including sexual ones.

In every share of his thing one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to talk about his sharp weapon called Trishul.
When he sounds his Damru (small drum) a storm brews in all directions.

Such is the terrific Rudra deity who is the leader of era transformation.

Behind this dreadful alarm lies the reaction of totality welfare.

Hence on his scalp flows the nectarine River Ganges.

The cipher of calm and serenity i.
e.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows disillusion to sow in the globe nor does he fully gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s ascendant deity is Mahakali.
Mahakal is a proverb and Mahakali is the strength that manifests this quiescent in action.

The sun dwells millions of miles away from earth.
Its rays are confessed to distort various stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The truth perhaps anything but its experience is of greater weight for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we denominate her ‘mother’.
Mahakal no mistrust is our father but we can results him only via Mother Mahakali.
No query in era transformation Mahakal’s vision and inspiration exist yet the laurels for fulfilling this job definitely goes to Mahakali.
In decree to modify an individual, society and the world that Great Energy which instance and again laughs dancingly, dances for creation annihilation is called Mahakali who harbors an attitude of globe well being.
In Puranas or mythology one finds tantalizing religious sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the statement of system society got marred so as to broadcast lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That absence of peace which manifests to ultimately caper forth tranquillity is called Super Peace.

She is called Durga meaning one explicable to nunnery hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In matrimonial males are given supplementary attention than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the interval Siva ‘I’ is none further than Shakti.
If ‘I’ is removed the word becomes Shava or corpse.

In pictures of Mahakali, she is practical to leap on Shiva’s chest who is lying down on the ground.

It method that from shiva’s bosom manifests zest, energy and energy.

If Shiva were not to procure all this, he would remain a mere taintless witness-seer.
Mahakal incarnates point and again.

In order to fulfill the job of era transformation again and again he has taken up many garbs and performed many theological sports.

His external forms assorted but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom zestful and disallow his quiescent to diminish.
Their combined afafir fulfills their mission as Avatars.

In an electrical motility one roost is positive and the further roost is negative.

If this tally were not there the wire would fire and the search of the powerhouse would wilt to succeed.

Mahakal has to execute thumping fearsome and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the occasion this Avatar would be remarkably fiery and an explosion could manage place.

When Shiva’s finest wife Daksha-Sati gave up her mortal knot there was a haunting absence to fulfill this void.

As Uma she was reinstated.

In day to day vocabulary Mahakali is moreover called a Great Revolution.

It is possible only via offices of discriminative bright ecclesiastical souls.

From the bodies of despairing demigods Prajapati gathered a infrequently enthusiasm from each one so as to produce Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab manner thinking weakness, vileness and sentimental disarray.

Mahishasur means political anarchy, vileness in headship and misuse of power.
Shumbh-Nishumbh manner social and economic mismanagement.

The macrocosm faces strife when there is imbalance of the above kind.

In command to rectify this there is a lack of idea revolution, political path and social/economic revolution.

Via Mahakali’s romp and destruction/creation the desired goal of an Avatar is realized.

Via this afafir Mahakal’s desire is fulfilled.

It is remarkably pronounced that the bays may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was obligatory that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many doctrinal sports and thus replaced unrighteousness with righteousness.

But those who imagine things subtly sense who exactly was orchestrating all this? A latter management was there delayed the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her task seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a extraordinary young princely Ram go to the forest, congregate monkeys/bears and go to a beautiful berth like Lanka and eradicate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the heap Sita imbued his psyche with flavour and by giving him split made arrangements to flawless the end chapter of a revolution.

Sita was born from a pot which contained drops of blood of diverse Rishis.

The laurels for her return from Lanka goes to the monkeys.

From this it is decided that revolutions cannot transpire via lone efforts but that it is executed by a great bunch of individuals.

How much did Sita contribute towards Ram’s glory, control and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the feelings of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s doctrinal love.

Radha and Krishna together are worshipped everywhere.

Both loved each supplementary dearly and from the spirit standpoint had merged into each other.
The bill of Shiva-Shakti too was because of this.

Yet this passion was sacredly divine.

Despite appearing as husband-wife they were beyond salacious sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is verbal that when Radha was taking marital her groom Rayan Ghosh lovingly seated kid Krishna in his lap.
Even while circumambulating the Yajna burn he carried this child.

From this it is signal that Radha was much older than Krishna.
It is not attainable for a child to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that circumstance Krishna was 16 years old.

Later he wedding many brides.

His cash queens were Rukmini, satyabhama, Jambavati etc and he had further queens too.
This then was his average householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much force that subtle seers avowed her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is remarkably inspirational since it gives a mass of fastness to one another and there is self abandonment too.
For this there is no deficiency of sexual activities.

In Radha Krishna’s life there was not even an spot of lust.

If the Maharas with Gopi’s is viewed from a sanctified standpoint it is clear that it is to render the gist zestful.
The undesirable barrier constructed between males and females is contract asunder via Maharas.

No waver lecherous sex must be obstructed but why gap the consecrated group between males and females? This dispute was solved by Lord Krishna via Maharas.

Maharas is a sizeable sensation via which the incarnation of God became more radiant and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical deficiency she attained that very intense consecrated feelings which a average eagerly nuptial brace attain.

In such holy emotions there is no lack of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In directive to perform austerities for a certain juncture reach Buddha had to drop his wife and son Rahul for obtaining solitude.

But this field did not last long.
Yashodhara by becoming his aficionado played the role of Mahakali.
She took up the onus of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a heap of tenacity and what was lacking was fulfilled as Chandi.
Ambapali was a totality esteemed dancer but when her unschooled pith awakened she shed her stain body.

She surrendered her body, temper etc to Buddha and gave him opulence which was material to Kubera’s wealth.
Thus Tathagat got vast power.
An average man can never pulsation how much rewards goes to Ambapali’s self ceding for fulfilling the incarnation’s mission.

In the bygone few centuries such an illusion has crept in that women are storehouses of taints.

The additional someone hates her and stays away from her, the additional he is considered a renunciate and ‘saint’.
This theory is jangle denial to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her passion lovingly.

Sisters are companions.

In connubial life, husband-wife self abandonment and thus monastery duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In decrepit times Rishi-Munis along with their wives lived in forests so as to undertaking for creation well being.
Right from Brahma, Vishnu, Mahesh to fresh demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A person full of core force can young present up this gamy outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife extraordinary sacredly and without sexual inclinations.

He looked upon Kasturba as his religious person and for their perfect life lived with such legitimate emotions.

The pledge between Mahakal and Mahakali is never based on lust.

Hence in the occupation of an incarnation if we see the 2 wheels of a chariot travel in tandem there is zero amazing about it.

In gospel it is common and most required.




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