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Everything is absolute - fair as it is
We all have a perception of perfection.
We carry with us an impression of how everything should be and because of this spend giant amounts of circumstance and enthusiasm trying to arrange conditions to match this idea. Our family, friends, partners and colleagues, our activity and social engagements.
Nothing falls outside our daydream to be jocular by ascendant all the things we reckon we deficiency to produce that happiness.
It is a constant struggle.
The blueprint for perfection censure the realities of life.
However perfection, as it is usually understood, is reasonable an idea. It is a concept, and not only can it not be realised in any veritable and continuing way, our perception of it is always changing anyway.
What made us mirthful once may not keep the twin create a end time and so we mend our requirements.
Our temperament is always moving. Thoughts, feelings, moods and heart come and go without end, and so what was vital in any particular moment to fulfil our concept of perfection is always changing and refashioning itself to fit our needs and desires.
And even if we do direct to contrive and shape a time where everything seems to be perfect, there is always device that interferes with it.
A telephone christen when we finally managed to absorb into a hot bath at the hindmost of a desire arduous day, or the deficiency to secure up and make a cup of tea when we are relaxing, or tidily having to go to the lavatory in the middle of our favourite television programme.
The entire state, even if it can be touched, is fleeting.
Meditation style can be like this.
Trying to arrange circumstances, so that they are absolute for us.
A instance when we can be alone, in comfortable surroundings, and not be disturbed.
Then we can really attain on with our practice.
Then we can really monitoring the mind.
But the mind that we see in thinking is not a special mind.
It is not body that only appears when we sit quietly.
It is the mind, that is always with is.
Sitting quietly or not, it comes and goes by itself, filled with thoughts, distractions, pleasant heart and nasty emotions - and the wish to make everything perfect!
If we are dedicated to the consecrated orbit of self investigation, we hold to realise that whether we are sitting in thinking or not, this awareness procedure can passive continue.
Physical posture in the end, counts for very little.
At one instance in India, a family tutor trained in a ecclesiastical tunnel of Buddhism was asked if it was feasible for whales and dolphins to become enlightened.
These are highly judicious creatures, and so the matter seemed a lawful one to the student.
However, after a long pause, the lecturer answered, “No whales and dolphins cannot become enlightened, because they are not able to sit in the entire lotus posture, and they cannot toady to the Buddha. ”
It is change to be speechless than to apportion such an gloss as this.
The Buddha verbal that awareness is everything.
To order the disposition of the mind and to be at stillness with it is the fruit of this practice.
Not constantly seeking to fulfil an imperfect opinion of how everything should be and be at still with things as they are, creates perfect practice.
Of orbit this humour demands body from us.
It demands surrender.
In usual usage, the spell ceding style to reluctantly allot up body that we really want.
We fondle the deprivation to clutch on to a particular object, an idea, or feeling, or emotion, and because of case beyond our control, it is being taken away from us.
Like soldiers on a battlefield.
When the bullets obtain all been fired there is no possibility but to grant in.
However, in religious terms ceding style phenomenon different.
It way to sublet go. To be in harmony.
To present up the struggle with life and to be easy.
Making choices and decisions when they are available, but not suffering when we own to assume occasion we cannot change.
Surrender means to be centred.
To be in tame of our life.
Real control. Not of the external world, but of the internal world.
Of our responses and reactions.
Everything we experience happens within our mind.
Anger, fear, frustration and all our opposite analytical states begin and latter within us.
No one gives them to us and no one can move them away.
We do it to ourselves.
As we begin to understand this, we can peacefully agreement them go. Not attempting to drive them away with an character of, ‘I shouldn't caress like this,' but to see them for what they really are, impersonal movements of mind, not ‘me,' not ‘mine,' not what ‘I am’.
They are like visitors to your house.
Perhaps you don't like them, but you can quiescent be cordial and polite.
You don't own to ask them to stay, but you don't want to fling them out either. Eventually, and without any fuss, they cede grow tired and vacate by themselves.
Happiness is the same.
It begins and ends within us.
No one gives it to us and no one can carry it away.
But if we feel we are dependent upon certain case for our happiness, then it can always be lost.
Someone or device can bear it away from us.
This style of happiness, established in our quest for perfection, is truly suave and naturally has no sustaining power. If someone can consign it then someone can transact it away again.
True happiness comes from Dhamma. When peace and receiving are our starting points, everything else flows.
Whatever the circumstances, we can be happy.
Not trying to originate a universe where everything is the routine we surmise you should be, but being at calm with things as they are.
The leaves falling from the tree is not the problem. Seen them on the instigation and wishing they were not there is the problem.
Whether others see things our way are not is not the problem, feeling the absence to make them do so is the problem.
Open your soul through practice, letting go of the fantasy to cause a absolute system for your self, and be easy.
Perfection is only an notion anyway.
It only truly exist when we see that everything is already perfect, just as it is.