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LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has mixed energies.
Their goal, methodology, temperament etc too are varied.
Many precepts grant themselves while executing various activities of this inert/conscious cosmos and moreover creating/destructing the same.
Hence God classifies these powers for varying functions and thus the system is managed optimally.
This then is the riddle of Avatars.
Time and again God’s doctrinal energies incarnate on lair for overcoming mismanagement and fulfilling diverse requirements.
As case flows by things that were useful become useless.
Although juncture moves by speedily objects, situations etc cannot own throb with it.
As a result they become withered and useless.
Today’s freshly cooked yummy victuals starts rotting in equitable 2 days.
Cloth kept for a inclination point too starts tearing.
Strong buildings fall down and the item ages with time.
In the corresponding method traditions, beliefs etc too lose their utility value.
Society like a quarters not swept with a broom gets surrounded by undesirable taints.
Under such situations the obsolete and high has to be removed a replaced with neo creation.
For this transformation God’s energy again and again incarnates.
Of trajectory common tasks go on as before.
The vigour that fulfills the task of point is called ‘Mahakal’.
It transforms an finished era.
It is also called Rudra.
Transformation is generally ‘Raudra’ or terrible in nature.
Hence Rudra’s activities too are painful.
Via Tandav frolic he manifests creation annihilation.
Via hole of his 3rd eye he burns to ashes all desires including sexual ones.
In every allocation of his entity one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to speak about his strident weapon called Trishul.
When he sounds his Damru (small drum) a hurricane brews in all directions.
Such is the terrific Rudra deity who is the leader of era transformation.
Behind this awful hysteria lies the feeling of cosmos welfare.
Hence on his scalp flows the nectarine River Ganges.
The amount of calmness and serenity i.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows poison to broadcast in the globe nor does he fully gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s ascendant deity is Mahakali.
Mahakal is a aphorism and Mahakali is the tightness that manifests this latent in action.
The sun dwells millions of miles away from earth.
Its rays are recognized to prejudice assorted stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The truth perhaps anything but its experience is of greater attention for us.
Mahakal’s existence can be experienced by us only via Mahakali.
Hence we name her ‘mother’.
Mahakal no distrust is our father but we can impact him only via Mother Mahakali.
No doubt in era transformation Mahakal’s vision and afflatus exist yet the credit for fulfilling this work definitely goes to Mahakali.
In edict to convert an individual, society and the cosmos that Great Energy which situation and again laughs dancingly, dances for cosmos annihilation is called Mahakali who harbors an character of cosmos well being.
In Puranas or mythology one finds tantalizing holy sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the bill of cosmos society got marred so as to scatter lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her.
That deprivation of quiet which manifests to ultimately hop emanate stillness is called Super Peace.
She is called Durga meaning one accountable to nunnery hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In marital males are given supplementary weight than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the word Siva ‘I’ is none fresh than Shakti.
If ‘I’ is removed the name becomes Shava or corpse.
In pictures of Mahakali, she is seen to gambol on Shiva’s chest who is lying down on the ground.
It method that from shiva’s bosom manifests zest, delectation and energy.
If Shiva were not to get all this, he would remain a mere taintless witness-seer.
Mahakal incarnates instance and again.
In command to fulfill the occupation of era transformation again and again he has taken up many garbs and performed many holy sports.
His external forms miscellaneous but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom brackish and disallow his latent to diminish.
Their combined job fulfills their duty as Avatars.
In an electrical motility one rod is positive and the additional rest is negative.
If this statement were not there the wire would burn and the seeking of the powerhouse would weaken to succeed.
Mahakal has to execute extraordinary fearsome and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the situation this Avatar would be very fiery and an explosion could move place.
When Shiva’s first wife Daksha-Sati gave up her mortal bend there was a obsessive privation to fulfill this void.
As Uma she was reinstated.
In day to day vocabulary Mahakali is besides called a Great Revolution.
It is practicable only via offices of discriminative illuminated divine souls.
From the bodies of despairing demigods Prajapati gathered a little delectation from each one so as to engender Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab practice cognitive weakness, vileness and sentimental disarray.
Mahishasur way political anarchy, vileness in leadership and misuse of power.
Shumbh-Nishumbh way social and economic mismanagement.
The globe faces strife when there is imbalance of the above kind.
In behest to polish this there is a lack of impression revolution, political circuit and social/economic revolution.
Via Mahakali’s frisk and destruction/creation the desired goal of an Avatar is realized.
Via this job Mahakal’s dram is fulfilled.
It is thumping noted that the laurels may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was obligatory that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.
He executed many dogmatic sports and thus replaced unrighteousness with righteousness.
But those who envisage things subtly comprehend who exactly was orchestrating all this? A hindmost headship was there tardy the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her venture seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a extremely children princely Ram go to the forest, congregate monkeys/bears and go to a beautiful dock like Lanka and destroy its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the hodgepodge Sita imbued his psyche with flavour and by giving him reft made arrangements to full the modern chapter of a revolution.
Sita was born from a pot which contained drops of blood of mixed Rishis.
The laurels for her return from Lanka goes to the monkeys.
From this it is noted that revolutions cannot arise via lone efforts but that it is executed by a substantial group of individuals.
How much did Sita contribute towards Ram’s glory, control and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the emotions of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s doctrinal love.
Radha and Krishna together are worshipped everywhere.
Both loved each more dearly and from the spirit standpoint had merged into each other.
The invoice of Shiva-Shakti too was because of this.
Yet this passion was sacredly divine.
Despite appearing as husband-wife they were beyond lustful sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is vocal that when Radha was receipt connubial her groom Rayan Ghosh lovingly seated child Krishna in his lap.
Even while circumambulating the Yajna flame he carried this child.
From this it is clear that Radha was much older than Krishna.
It is not easy for a adolescent to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that occasion Krishna was 16 years old.
Later he matrimonial many brides.
His capital queens were Rukmini, satyabhama, Jambavati etc and he had more queens too.
This then was his common householder’s life.
Mahakali incarnated as Radha.
She imbued Krishna with so much force that subtle seers confessed her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is extremely inspirational since it gives a stockpile of firmness to one another and there is self surrender too.
For this there is no scarcity of sexual activities.
In Radha Krishna’s life there was not even an mark of lust.
If the Maharas with Gopi’s is viewed from a hallowed standpoint it is glaring that it is to render the marrow zestful.
The undesirable barrier constructed between males and females is lease asunder via Maharas.
No distrust licentious sex must be obstructed but why rest the hallowed union between males and females? This dispute was solved by Lord Krishna via Maharas.
Maharas is a big warmth via which the incarnation of God became additional radiant and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical dearth she attained that remarkably intense spiritual feelings which a general willingly wedding duo attain.
In such ecclesiastical emotions there is no deficiency of bodily closeness.
Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom.
In rule to perform austerities for a certain instance compass Buddha had to stop his wife and son Rahul for recipience solitude.
But this territory did not last long.
Yashodhara by becoming his peanut played the role of Mahakali.
She took up the responsibility of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a stockpile of force and what was lacking was fulfilled as Chandi.
Ambapali was a cosmos esteemed dancer but when her ignorant centre awakened she shed her spot body.
She surrendered her body, mood etc to Buddha and gave him opulence which was pertinent to Kubera’s wealth.
Thus Tathagat got big power.
An common companion can never pace how much honours goes to Ambapali’s self ceding for fulfilling the incarnation’s mission.
In the foregone few centuries such an illusion has crept in that women are storehouses of taints.
The other someone hates her and stays away from her, the additional he is considered a renunciate and ‘saint’.
This rationale is clink rejection to Indian culture.
Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.
In childhood a mother pours her emotions lovingly.
Sisters are companions.
In conjugal life, husband-wife self renunciation and thus coenoby duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In ancient times Rishi-Munis along with their wives lived in forests so as to job for macrocosm well being.
Right from Brahma, Vishnu, Mahesh to fresh demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A individual whole of nucleus compel can young present up this high outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife extraordinary sacredly and without sexual inclinations.
He looked upon Kasturba as his sacred friend and for their complete life lived with such genuine emotions.
The pledge between Mahakal and Mahakali is never based on lust.
Hence in the job of an incarnation if we see the 2 wheels of a chariot progress in tandem there is naught amazing about it.
In detail it is ordinary and most required.