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LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has assorted energies.
Their goal, methodology, temperament etc too are varied.
Many precepts give themselves while executing various activities of this inert/conscious universe and furthermore creating/destructing the same.
Hence God classifies these powers for assorted functions and thus the totality is managed optimally.
This then is the secrecy of Avatars.
Time and again God’s scriptual energies incarnate on lair for overcoming mismanagement and fulfilling mixed requirements.
As case flows by things that were useful become useless.
Although situation moves by speedily objects, situations etc cannot obtain measure with it.
As a result they become withered and useless.
Today’s freshly cooked yummy victuals starts fusty in impartial 2 days.
Cloth kept for a want situation too starts tearing.
Strong buildings nosedive down and the thing ages with time.
In the twin method traditions, beliefs etc too escape their utility value.
Society like a quarters not swept with a broom gets surrounded by undesirable taints.
Under such situations the lapsed and high has to be removed a replaced with neo creation.
For this transformation God’s vigour again and again incarnates.
Of trajectory natural tasks go on as before.
The enthusiasm that fulfills the venture of situation is called ‘Mahakal’.
It transforms an perfect era.
It is besides called Rudra.
Transformation is generally ‘Raudra’ or powerful in nature.
Hence Rudra’s activities too are painful.
Via Tandav gambol he manifests totality annihilation.
Via hole of his 3rd eye he burns to ashes all desires including sexual ones.
In every ration of his device one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to gossip about his shrill weapon called Trishul.
When he sounds his Damru (small drum) a tornado brews in all directions.
Such is the terrific Rudra deity who is the head of era transformation.
Behind this mighty panic lies the response of world welfare.
Hence on his scalp flows the nectarine River Ganges.
The digit of peace and serenity i.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows sour to spread in the creation nor does he completely gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s controlling deity is Mahakali.
Mahakal is a proverb and Mahakali is the firmness that manifests this dormant in action.
The sun dwells millions of miles away from earth.
Its rays are recognized to influence miscellaneous stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The actuality feasibly anything but its experience is of greater weight for us.
Mahakal’s existence can be experienced by us only via Mahakali.
Hence we label her ‘mother’.
Mahakal no distrust is our father but we can impact him only via Mother Mahakali.
No question in era transformation Mahakal’s dream and afflatus exist yet the laurels for fulfilling this work definitely goes to Mahakali.
In edict to transform an individual, society and the cosmos that Great Energy which juncture and again laughs dancingly, dances for universe annihilation is called Mahakali who harbors an nature of system well being.
In Puranas or mythology one finds tantalizing theological sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the bill of universe society got marred so as to sprinkle lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her.
That lack of quiet which manifests to ultimately bounce forth quiet is called Super Peace.
She is called Durga meaning one responsible to coenoby hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In connubial males are given other importance than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the interval Siva ‘I’ is none further than Shakti.
If ‘I’ is removed the expression becomes Shava or corpse.
In pictures of Mahakali, she is seen to caper on Shiva’s chest who is lying down on the ground.
It method that from shiva’s bosom manifests zest, enthusiasm and energy.
If Shiva were not to obtain all this, he would remain a mere taintless witness-seer.
Mahakal incarnates case and again.
In command to fulfill the job of era transformation again and again he has taken up many garbs and performed many religious sports.
His external forms varied but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom spicy and disallow his dormant to diminish.
Their combined task fulfills their chore as Avatars.
In an electrical locomotion one roost is positive and the supplementary branch is negative.
If this bill were not there the wire would inflame and the chase of the powerhouse would decline to succeed.
Mahakal has to execute uncommonly formidable and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the circumstance this Avatar would be very fiery and an explosion could bear place.
When Shiva’s peak wife Daksha-Sati gave up her mortal coil there was a compulsive want to fulfill this void.
As Uma she was reinstated.
In day to day vernacular Mahakali is moreover called a Great Revolution.
It is manageable only via backing of discriminative shining theological souls.
From the bodies of despairing demigods Prajapati gathered a little vigour from each one so as to originate Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab means cognitive weakness, vileness and sentimental disarray.
Mahishasur way political anarchy, vileness in rule and misuse of power.
Shumbh-Nishumbh fashion social and economic mismanagement.
The universe faces strife when there is imbalance of the above kind.
In command to edit this there is a lack of conviction revolution, political circle and social/economic revolution.
Via Mahakali’s prance and destruction/creation the desired goal of an Avatar is realized.
Via this task Mahakal’s vision is fulfilled.
It is thumping signal that the honours may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was obligatory that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.
He executed many theological sports and thus replaced unrighteousness with righteousness.
But those who visualize things subtly recognize who exactly was orchestrating all this? A latter leadership was there behind the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her job seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a remarkably issue princely Ram go to the forest, congregate monkeys/bears and go to a beautiful moor like Lanka and axe its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the heap Sita imbued his psyche with pungency and by giving him split made arrangements to finished the later chapter of a revolution.
Sita was born from a pot which contained drops of blood of varying Rishis.
The rewards for her return from Lanka goes to the monkeys.
From this it is striking that revolutions cannot eventuate via lone efforts but that it is executed by a mammoth gang of individuals.
How much did Sita contribute towards Ram’s glory, guidance and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the love of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s ecclesiastical love.
Radha and Krishna together are worshipped everywhere.
Both loved each supplementary dearly and from the heart standpoint had merged into each other.
The account of Shiva-Shakti too was because of this.
Yet this love was sacredly divine.
Despite appearing as husband-wife they were beyond salacious sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is verbal that when Radha was acceptance connubial her groom Rayan Ghosh lovingly seated teenager Krishna in his lap.
Even while circumambulating the Yajna burn he carried this child.
From this it is blatant that Radha was much older than Krishna.
It is not attainable for a young to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that point Krishna was 16 years old.
Later he married many brides.
His capital queens were Rukmini, satyabhama, Jambavati etc and he had additional queens too.
This then was his normal householder’s life.
Mahakali incarnated as Radha.
She imbued Krishna with so much strength that subtle seers confessed her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is remarkably inspirational since it gives a collection of force to one another and there is self renunciation too.
For this there is no deficiency of sexual activities.
In Radha Krishna’s life there was not even an dot of lust.
If the Maharas with Gopi’s is viewed from a consecrated standpoint it is signal that it is to render the kernel zestful.
The undesirable wall constructed between males and females is hire asunder via Maharas.
No distrust salacious sex must be obstructed but why desist the sanctified group between males and females? This problem was solved by Lord Krishna via Maharas.
Maharas is a large reaction via which the incarnation of God became more luminous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical deprivation she attained that extraordinary intense sacred emotions which a average willingly married yoke attain.
In such dogmatic emotions there is no deprivation of bodily closeness.
Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom.
In decree to perform austerities for a certain case reach Buddha had to leave his wife and son Rahul for recipience solitude.
But this territory did not last long.
Yashodhara by becoming his stone played the role of Mahakali.
She took up the weight of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a pile of tightness and what was lacking was fulfilled as Chandi.
Ambapali was a universe great dancer but when her ignorant core awakened she shed her begrime body.
She surrendered her body, temperament etc to Buddha and gave him prosperity which was allied to Kubera’s wealth.
Thus Tathagat got goodly power.
An usual fellow can never speed how much tributes goes to Ambapali’s self surrender for fulfilling the incarnation’s mission.
In the gone few centuries such an illusion has crept in that women are storehouses of taints.
The other someone hates her and stays away from her, the more he is considered a renunciate and ‘saint’.
This thesis is clang dissension to Indian culture.
Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.
In childhood a mother pours her affection lovingly.
Sisters are companions.
In marital life, husband-wife self relinquishment and thus cloister duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In elderly times Rishi-Munis along with their wives lived in forests so as to undertaking for world well being.
Right from Brahma, Vishnu, Mahesh to fresh demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A comrade finished of heart require can delicate allot up this rancid outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife extraordinary sacredly and without sexual inclinations.
He looked upon Kasturba as his sanctified person and for their perfect life lived with such pure emotions.
The bond between Mahakal and Mahakali is never based on lust.
Hence in the engagement of an incarnation if we see the 2 wheels of a chariot mobility in tandem there is nil amazing about it.
In actuality it is natural and most required.