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LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1 God has various energies.

Their goal, methodology, nature etc too are varied.

Many precepts present themselves while executing varying activities of this inert/conscious world and also creating/destructing the same.

Hence God classifies these powers for mixed functions and thus the universe is managed optimally.

This then is the mystery of Avatars.

Time and again God’s dogmatic energies incarnate on sett for overcoming mismanagement and fulfilling varied requirements.

As case flows by things that were useful become useless.

Although situation moves by speedily objects, situations etc cannot retain pulsation with it.

As a result they become withered and useless.

Today’s freshly cooked yummy snack starts bad in impartial 2 days.

Cloth kept for a inclination case too starts tearing.
Strong buildings plunge down and the article ages with time.

In the same procedure traditions, beliefs etc too flee their utility value.

Society like a abode not swept with a broom gets surrounded by undesirable taints.

Under such situations the obsolete and gamy has to be removed a replaced with neo creation.

For this transformation God’s gusto again and again incarnates.

Of circumgyration general tasks go on as before.

The energy that fulfills the undertaking of case is called ‘Mahakal’.
It transforms an complete era.
It is also called Rudra.
Transformation is generally ‘Raudra’ or dreadful in nature.

Hence Rudra’s activities too are painful.
Via Tandav frisk he manifests system annihilation.

Via aperture of his 3rd eye he burns to ashes all desires including sexual ones.

In every part of his body one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to gossip about his harsh weapon called Trishul.
When he sounds his Damru (small drum) a tempest brews in all directions.

Such is the terrific Rudra deity who is the leader of era transformation.

Behind this redoubtable panic lies the warmth of globe welfare.

Hence on his scalp flows the nectarine River Ganges.

The figure of tranquillity and serenity i.
e.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows poison to spread in the universe nor does he entirely gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s dominant deity is Mahakali.
Mahakal is a proverb and Mahakali is the power that manifests this covert in action.

The sun dwells millions of miles away from earth.
Its rays are admitted to predispose diverse stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The detail maybe anything but its experience is of greater weight for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we entitle her ‘mother’.
Mahakal no query is our father but we can contact him only via Mother Mahakali.
No waver in era transformation Mahakal’s wish and inspiration exist yet the credit for fulfilling this assignment definitely goes to Mahakali.
In directive to transform an individual, society and the globe that Great Energy which case and again laughs dancingly, dances for world annihilation is called Mahakali who harbors an mind of globe well being.
In Puranas or mythology one finds tantalizing religious sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the invoice of system society got marred so as to sow lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That privation of peace which manifests to ultimately hop emit calm is called Super Peace.

She is called Durga meaning one explicable to cloister hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In matrimonial males are given fresh weight than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the title Siva ‘I’ is none supplementary than Shakti.
If ‘I’ is removed the expression becomes Shava or corpse.

In pictures of Mahakali, she is observed to dance on Shiva’s chest who is lying down on the ground.

It procedure that from shiva’s bosom manifests zest, vigour and energy.

If Shiva were not to secure all this, he would remain a mere taintless witness-seer.
Mahakal incarnates situation and again.

In behest to fulfill the engagement of era transformation again and again he has taken up many garbs and performed many doctrinal sports.

His external forms miscellaneous but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom spicy and disallow his quiescent to diminish.
Their combined task fulfills their mission as Avatars.

In an electrical mobility one roost is positive and the other branch is negative.

If this invoice were not there the wire would fire and the hunt of the powerhouse would flag to succeed.

Mahakal has to execute extremely awful and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the circumstance this Avatar would be uncommonly fiery and an explosion could transact place.

When Shiva’s finest wife Daksha-Sati gave up her mortal coil there was a gripping lack to fulfill this void.

As Uma she was reinstated.

In day to day parlance Mahakali is also called a Great Revolution.

It is doable only via aid of discriminative brilliant theological souls.

From the bodies of despairing demigods Prajapati gathered a infrequently gusto from each one so as to originate Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab way cerebral weakness, vileness and sentimental disarray.

Mahishasur procedure political anarchy, vileness in leadership and maltreat of power.
Shumbh-Nishumbh method social and economic mismanagement.

The macrocosm faces strife when there is imbalance of the above kind.

In order to refine this there is a privation of opinion revolution, political cycle and social/economic revolution.

Via Mahakali’s frisk and destruction/creation the desired goal of an Avatar is realized.

Via this undertaking Mahakal’s vision is fulfilled.

It is extraordinary striking that the trophies may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was required that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many religious sports and thus replaced unrighteousness with righteousness.

But those who visualize things subtly understand who exactly was orchestrating all this? A latter direction was there dilatory the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her assignment seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a remarkably heirs princely Ram go to the forest, congregate monkeys/bears and go to a beautiful dock like Lanka and terminate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the wilds Sita imbued his psyche with zest and by giving him split made arrangements to complete the modern chapter of a revolution.

Sita was born from a pot which contained drops of blood of varying Rishis.

The bays for her return from Lanka goes to the monkeys.

From this it is blatant that revolutions cannot befall via lone efforts but that it is executed by a substantial troupe of individuals.

How much did Sita contribute towards Ram’s glory, control and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the feelings of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s holy love.

Radha and Krishna together are worshipped everywhere.

Both loved each fresh dearly and from the spirit standpoint had merged into each other.
The report of Shiva-Shakti too was because of this.

Yet this affection was sacredly divine.

Despite appearing as husband-wife they were beyond lewd sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is spoken that when Radha was obtaining connubial her groom Rayan Ghosh lovingly seated teenager Krishna in his lap.
Even while circumambulating the Yajna burn he carried this child.

From this it is blatant that Radha was much older than Krishna.
It is not easy for a baby to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that occasion Krishna was 16 years old.

Later he matrimonial many brides.

His chief queens were Rukmini, satyabhama, Jambavati etc and he had other queens too.
This then was his average householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much tenacity that subtle seers recognized her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is uncommonly inspirational since it gives a mass of firmness to one another and there is self sacrifice too.
For this there is no need of sexual activities.

In Radha Krishna’s life there was not even an iota of lust.

If the Maharas with Gopi’s is viewed from a holy standpoint it is blatant that it is to render the centre zestful.
The undesirable railing constructed between males and females is rent asunder via Maharas.

No doubt lustful sex must be obstructed but why discontinue the hallowed group between males and females? This dispute was solved by Lord Krishna via Maharas.

Maharas is a vast reaction via which the incarnation of God became fresh luminous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical privation she attained that remarkably intense hallowed passion which a regular gladly wedding team attain.

In such scriptual emotions there is no privation of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In command to perform austerities for a certain instance range Buddha had to leave his wife and son Rahul for acceptance solitude.

But this province did not last long.
Yashodhara by becoming his seed played the role of Mahakali.
She took up the obligation of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a pile of strength and what was lacking was fulfilled as Chandi.
Ambapali was a creation revered dancer but when her unschooled kernel awakened she shed her blacken body.

She surrendered her body, nature etc to Buddha and gave him wealth which was allied to Kubera’s wealth.
Thus Tathagat got vast power.
An usual friend can never rhythm how much laurels goes to Ambapali’s self relinquishment for fulfilling the incarnation’s mission.

In the preceding few centuries such an illusion has crept in that women are storehouses of taints.

The more someone hates her and stays away from her, the fresh he is considered a renunciate and ‘saint’.
This exposition is jangle contradiction to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her love lovingly.

Sisters are companions.

In wedding life, husband-wife self relinquishment and thus nunnery duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In aged times Rishi-Munis along with their wives lived in forests so as to undertaking for world well being.
Right from Brahma, Vishnu, Mahesh to further demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A companion complete of core require can chewed grant up this rancid outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife very sacredly and without sexual inclinations.

He looked upon Kasturba as his blessed friend and for their entire life lived with such legitimate emotions.

The bond between Mahakal and Mahakali is never based on lust.

Hence in the mission of an incarnation if we see the 2 wheels of a chariot mobility in tandem there is zero amazing about it.

In truth it is normal and most required.




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