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´╗┐LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1 God has varied energies.

Their goal, methodology, temper etc too are varied.

Many precepts present themselves while executing miscellaneous activities of this inert/conscious cosmos and furthermore creating/destructing the same.

Hence God classifies these powers for varying functions and thus the globe is managed optimally.

This then is the question of Avatars.

Time and again God’s holy energies incarnate on cave for overcoming mismanagement and fulfilling assorted requirements.

As situation flows by things that were useful become useless.

Although instance moves by speedily objects, situations etc cannot own pulse with it.

As a result they become withered and useless.

Today’s freshly cooked yummy nosh starts musty in equitable 2 days.

Cloth kept for a long point too starts tearing.
Strong buildings drop down and the entity ages with time.

In the twin routine traditions, beliefs etc too escape their utility value.

Society like a quarters not swept with a broom gets surrounded by undesirable taints.

Under such situations the terminated and rancid has to be removed a replaced with neo creation.

For this transformation God’s easgerness again and again incarnates.

Of circumgyration general tasks go on as before.

The zest that fulfills the business of situation is called ‘Mahakal’.
It transforms an finished era.
It is besides called Rudra.
Transformation is generally ‘Raudra’ or redoubtable in nature.

Hence Rudra’s activities too are painful.
Via Tandav cavort he manifests totality annihilation.

Via breach of his 3rd eye he burns to ashes all desires including sexual ones.

In every ration of his object one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to natter about his harsh weapon called Trishul.
When he sounds his Damru (small drum) a hurricane brews in all directions.

Such is the terrific Rudra deity who is the skipper of era transformation.

Behind this mighty trepidation lies the passion of cosmos welfare.

Hence on his scalp flows the nectarine River Ganges.

The amount of still and serenity i.
e.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows sour to spread in the universe nor does he absolutely gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s dominant deity is Mahakali.
Mahakal is a dictum and Mahakali is the firmness that manifests this quiescent in action.

The sun dwells millions of miles away from earth.
Its rays are published to influence various stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The detail conceivably anything but its experience is of greater accent for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we name her ‘mother’.
Mahakal no query is our father but we can results him only via Mother Mahakali.
No distrust in era transformation Mahakal’s wish and muse exist yet the prizes for fulfilling this job definitely goes to Mahakali.
In order to modify an individual, society and the universe that Great Energy which time and again laughs dancingly, dances for macrocosm annihilation is called Mahakali who harbors an temperament of universe well being.
In Puranas or mythology one finds tantalizing ecclesiastical sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the bill of cosmos society got marred so as to sprinkle lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That scarcity of calmness which manifests to ultimately skip scatter calmness is called Super Peace.

She is called Durga meaning one responsible to monastery hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In married males are given more stress than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the phrase Siva ‘I’ is none supplementary than Shakti.
If ‘I’ is removed the expression becomes Shava or corpse.

In pictures of Mahakali, she is empirical to romp on Shiva’s chest who is lying down on the ground.

It routine that from shiva’s bosom manifests zest, energy and energy.

If Shiva were not to earn all this, he would remain a mere taintless witness-seer.
Mahakal incarnates juncture and again.

In rule to fulfill the occupation of era transformation again and again he has taken up many garbs and performed many religious sports.

His external forms various but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom spicy and disallow his dormant to diminish.
Their combined business fulfills their chore as Avatars.

In an electrical flow one rest is positive and the other rod is negative.

If this account were not there the wire would fire and the aim of the powerhouse would wither to succeed.

Mahakal has to execute uncommonly mighty and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the point this Avatar would be very fiery and an explosion could bring place.

When Shiva’s finest wife Daksha-Sati gave up her mortal coil there was a compulsive deficiency to fulfill this void.

As Uma she was reinstated.

In day to day phraseology Mahakali is furthermore called a Great Revolution.

It is manageable only via assistance of discriminative illuminated theological souls.

From the bodies of despairing demigods Prajapati gathered a rarely vigour from each one so as to cause Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab practice analytical weakness, vileness and sentimental disarray.

Mahishasur style political anarchy, vileness in management and hurt of power.
Shumbh-Nishumbh fashion social and economic mismanagement.

The creation faces strife when there is imbalance of the above kind.

In edict to revise this there is a absence of belief revolution, political orbit and social/economic revolution.

Via Mahakali’s romp and destruction/creation the desired goal of an Avatar is realized.

Via this job Mahakal’s desire is fulfilled.

It is extraordinary glaring that the honours may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was imperative that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many divine sports and thus replaced unrighteousness with righteousness.

But those who imagine things subtly understand who exactly was orchestrating all this? A second control was there tardy the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her business seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a very heirs princely Ram go to the forest, congregate monkeys/bears and go to a beautiful anchor like Lanka and stop its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the heap Sita imbued his psyche with vigour and by giving him schism made arrangements to whole the final chapter of a revolution.

Sita was born from a pot which contained drops of blood of assorted Rishis.

The bays for her return from Lanka goes to the monkeys.

From this it is pronounced that revolutions cannot happen via lone efforts but that it is executed by a substantial gang of individuals.

How much did Sita contribute towards Ram’s glory, leadership and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the emotions of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s religious love.

Radha and Krishna together are worshipped everywhere.

Both loved each additional dearly and from the soul standpoint had merged into each other.
The report of Shiva-Shakti too was because of this.

Yet this love was sacredly divine.

Despite appearing as husband-wife they were beyond lustful sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is spoken that when Radha was recipience wedding her groom Rayan Ghosh lovingly seated teenager Krishna in his lap.
Even while circumambulating the Yajna ignite he carried this child.

From this it is signal that Radha was much older than Krishna.
It is not feasible for a kid to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that situation Krishna was 16 years old.

Later he wedding many brides.

His cash queens were Rukmini, satyabhama, Jambavati etc and he had fresh queens too.
This then was his usual householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much power that subtle seers recognized her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is very inspirational since it gives a stockpile of tightness to one another and there is self sacrifice too.
For this there is no privation of sexual activities.

In Radha Krishna’s life there was not even an speck of lust.

If the Maharas with Gopi’s is viewed from a blessed standpoint it is marked that it is to render the heart zestful.
The undesirable wall constructed between males and females is rent asunder via Maharas.

No question lascivious sex must be obstructed but why rest the spiritual group between males and females? This question was solved by Lord Krishna via Maharas.

Maharas is a goodly emotion via which the incarnation of God became fresh bright and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical deprivation she attained that uncommonly intense spiritual emotions which a usual eagerly matrimonial span attain.

In such theological feelings there is no scarcity of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In decree to perform austerities for a certain situation span Buddha had to quit his wife and son Rahul for taking solitude.

But this department did not last long.
Yashodhara by becoming his aficionado played the role of Mahakali.
She took up the responsibility of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a stockpile of power and what was lacking was fulfilled as Chandi.
Ambapali was a cosmos important dancer but when her illiterate heart awakened she shed her smear body.

She surrendered her body, character etc to Buddha and gave him affluence which was akin to Kubera’s wealth.
Thus Tathagat got large power.
An average companion can never measure how much awards goes to Ambapali’s self relinquishment for fulfilling the incarnation’s mission.

In the preceding few centuries such an illusion has crept in that women are storehouses of taints.

The additional someone hates her and stays away from her, the other he is considered a renunciate and ‘saint’.
This hypothesis is clink rejection to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her feelings lovingly.

Sisters are companions.

In marital life, husband-wife self sacrifice and thus nunnery duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In ancient times Rishi-Munis along with their wives lived in forests so as to activity for universe well being.
Right from Brahma, Vishnu, Mahesh to other demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A partner full of spirit obligate can tender consign up this bad outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife remarkably sacredly and without sexual inclinations.

He looked upon Kasturba as his consecrated fellow and for their full life lived with such real emotions.

The vow between Mahakal and Mahakali is never based on lust.

Hence in the job of an incarnation if we see the 2 wheels of a chariot motility in tandem there is nothingness amazing about it.

In truth it is ordinary and most required.




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