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Their goal, methodology, disposition etc too are varied.

Many precepts donate themselves while executing varied activities of this inert/conscious universe and also creating/destructing the same.

Hence God classifies these powers for assorted functions and thus the cosmos is managed optimally.

This then is the mystery of Avatars.

Time and again God’s divine energies incarnate on earth for overcoming mismanagement and fulfilling varied requirements.

As instance flows by things that were useful become useless.

Although occasion moves by speedily objects, situations etc cannot keep measure with it.

As a result they become withered and useless.

Today’s freshly cooked yummy food starts rotting in just 2 days.

Cloth kept for a enthusiasm circumstance too starts tearing.
Strong buildings nosedive down and the entity ages with time.

In the corresponding system traditions, beliefs etc too dodge their utility value.

Society like a habitat not swept with a broom gets surrounded by undesirable taints.

Under such situations the terminated and tainted has to be removed a replaced with neo creation.

For this transformation God’s enthusiasm again and again incarnates.

Of circuit ordinary tasks go on as before.

The gusto that fulfills the activity of time is called ‘Mahakal’.
It transforms an complete era.
It is also called Rudra.
Transformation is generally ‘Raudra’ or dreadful in nature.

Hence Rudra’s activities too are painful.
Via Tandav cavort he manifests totality annihilation.

Via space of his 3rd eye he burns to ashes all desires including sexual ones.

In every allowance of his something one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to gibber about his grating weapon called Trishul.
When he sounds his Damru (small drum) a tornado brews in all directions.

Such is the terrific Rudra deity who is the master of era transformation.

Behind this dreadful terror lies the passion of universe welfare.

Hence on his scalp flows the nectarine River Ganges.

The cipher of calmness and serenity i.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows disillusion to sow in the macrocosm nor does he fully gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s commanding deity is Mahakali.
Mahakal is a maxim and Mahakali is the tightness that manifests this potential in action.

The sun dwells millions of miles away from earth.
Its rays are avowed to bias mixed stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The actuality maybe anything but its experience is of greater urgency for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we call her ‘mother’.
Mahakal no query is our father but we can effect him only via Mother Mahakali.
No suspect in era transformation Mahakal’s dream and stimulus exist yet the laurels for fulfilling this activity definitely goes to Mahakali.
In edict to alter an individual, society and the system that Great Energy which situation and again laughs dancingly, dances for macrocosm annihilation is called Mahakali who harbors an character of world well being.
In Puranas or mythology one finds tantalizing dogmatic sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the invoice of macrocosm society got marred so as to disseminate lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That privation of calm which manifests to ultimately hop radiate calmness is called Super Peace.

She is called Durga meaning one explicable to abbey hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In wedding males are given fresh priority than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the duration Siva ‘I’ is none additional than Shakti.
If ‘I’ is removed the duration becomes Shava or corpse.

In pictures of Mahakali, she is empirical to romp on Shiva’s chest who is lying down on the ground.

It way that from shiva’s bosom manifests zest, energy and energy.

If Shiva were not to earn all this, he would remain a mere taintless witness-seer.
Mahakal incarnates situation and again.

In edict to fulfill the job of era transformation again and again he has taken up many garbs and performed many scriptual sports.

His external forms assorted but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom briny and disallow his inactive to diminish.
Their combined business fulfills their engagement as Avatars.

In an electrical flow one rod is positive and the fresh rod is negative.

If this statement were not there the wire would burn and the hunt of the powerhouse would fail to succeed.

Mahakal has to execute extremely powerful and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the time this Avatar would be remarkably fiery and an explosion could take place.

When Shiva’s boon wife Daksha-Sati gave up her mortal bend there was a haunting need to fulfill this void.

As Uma she was reinstated.

In day to day language Mahakali is further called a Great Revolution.

It is doable only via offices of discriminative lustrous divine souls.

From the bodies of despairing demigods Prajapati gathered a hardly vigour from each one so as to effect Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab method rational weakness, vileness and sentimental disarray.

Mahishasur practice political anarchy, vileness in control and maltreat of power.
Shumbh-Nishumbh way social and economic mismanagement.

The world faces strife when there is imbalance of the above kind.

In behest to rectify this there is a want of opinion revolution, political trajectory and social/economic revolution.

Via Mahakali’s prance and destruction/creation the desired goal of an Avatar is realized.

Via this work Mahakal’s vision is fulfilled.

It is very decided that the prizes may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was requisite that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many divine sports and thus replaced unrighteousness with righteousness.

But those who imagine things subtly recognize who exactly was orchestrating all this? A final management was there slow the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her venture seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a uncommonly descendants princely Ram go to the forest, congregate monkeys/bears and go to a beautiful dock like Lanka and eliminate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the forest Sita imbued his psyche with spice and by giving him split made arrangements to flawless the modern chapter of a revolution.

Sita was born from a pot which contained drops of blood of assorted Rishis.

The honours for her return from Lanka goes to the monkeys.

From this it is pronounced that revolutions cannot occur via lone efforts but that it is executed by a big team of individuals.

How much did Sita contribute towards Ram’s glory, direction and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the feelings of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s divine love.

Radha and Krishna together are worshipped everywhere.

Both loved each more dearly and from the heart standpoint had merged into each other.
The tally of Shiva-Shakti too was because of this.

Yet this emotions was sacredly divine.

Despite appearing as husband-wife they were beyond lewd sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is uttered that when Radha was recipience conjugal her groom Rayan Ghosh lovingly seated youngster Krishna in his lap.
Even while circumambulating the Yajna inflame he carried this child.

From this it is noted that Radha was much older than Krishna.
It is not feasible for a child to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that point Krishna was 16 years old.

Later he nuptial many brides.

His central queens were Rukmini, satyabhama, Jambavati etc and he had further queens too.
This then was his common householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much tenacity that subtle seers proclaimed her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is extraordinary inspirational since it gives a pile of firmness to one another and there is self relinquishment too.
For this there is no privation of sexual activities.

In Radha Krishna’s life there was not even an speck of lust.

If the Maharas with Gopi’s is viewed from a holy standpoint it is marked that it is to render the spirit zestful.
The undesirable parapet constructed between males and females is let asunder via Maharas.

No vacillate lustful sex must be obstructed but why cease the hallowed confederation between males and females? This interrogation was solved by Lord Krishna via Maharas.

Maharas is a goodly sensation via which the incarnation of God became supplementary shining and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical privation she attained that extremely intense blessed feelings which a average willingly married pair attain.

In such theological feelings there is no want of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In directive to perform austerities for a certain situation scale Buddha had to cease his wife and son Rahul for receiving solitude.

But this department did not last long.
Yashodhara by becoming his follower played the role of Mahakali.
She took up the burden of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a mountain of strength and what was lacking was fulfilled as Chandi.
Ambapali was a globe esteemed dancer but when her ignorant core awakened she shed her spot body.

She surrendered her body, nature etc to Buddha and gave him opulence which was germane to Kubera’s wealth.
Thus Tathagat got vast power.
An regular companion can never tempo how much trophies goes to Ambapali’s self relinquishment for fulfilling the incarnation’s mission.

In the elapsed few centuries such an illusion has crept in that women are storehouses of taints.

The fresh someone hates her and stays away from her, the further he is considered a renunciate and ‘saint’.
This theory is knock rejection to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her affection lovingly.

Sisters are companions.

In connubial life, husband-wife self yielding and thus cloister duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In elderly times Rishi-Munis along with their wives lived in forests so as to activity for globe well being.
Right from Brahma, Vishnu, Mahesh to more demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A man perfect of spirit impel can succulent apportion up this rancid outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife very sacredly and without sexual inclinations.

He looked upon Kasturba as his hallowed fellow and for their entire life lived with such TRUE emotions.

The bond between Mahakal and Mahakali is never based on lust.

Hence in the task of an incarnation if we see the 2 wheels of a chariot action in tandem there is naught amazing about it.

In detail it is natural and most required.

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