House Sitting Charges
House Sitting Charges
LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1
God has varying energies.
Their goal, methodology, disposition etc too are varied.
Many precepts present themselves while executing miscellaneous activities of this inert/conscious totality and moreover creating/destructing the same.
Hence God classifies these powers for diverse functions and thus the globe is managed optimally.
This then is the enigma of Avatars.
Time and again God’s ecclesiastical energies incarnate on form for overcoming mismanagement and fulfilling varying requirements.
As circumstance flows by things that were useful become useless.
Although time moves by speedily objects, situations etc cannot hold pulse with it.
As a result they become withered and useless.
Today’s freshly cooked yummy fare starts rotting in just 2 days.
Cloth kept for a want point too starts tearing.
Strong buildings fall down and the something ages with time.
In the equivalent way traditions, beliefs etc too escape their utility value.
Society like a abode not swept with a broom gets surrounded by undesirable taints.
Under such situations the terminated and turned has to be removed a replaced with neo creation.
For this transformation God’s liveliness again and again incarnates.
Of path usual tasks go on as before.
The easgerness that fulfills the activity of juncture is called ‘Mahakal’.
It transforms an absolute era.
It is also called Rudra.
Transformation is generally ‘Raudra’ or redoubtable in nature.
Hence Rudra’s activities too are painful.
Via Tandav prance he manifests creation annihilation.
Via space of his 3rd eye he burns to ashes all desires including sexual ones.
In every measure of his entity one finds poisonous snakes coiled around.
Fearful ghosts, Bhairav, Vaital are his army.
What to prattle about his harsh weapon called Trishul.
When he sounds his Damru (small drum) a gale brews in all directions.
Such is the terrific Rudra deity who is the commander of era transformation.
Behind this fearsome trepidation lies the sentiment of system welfare.
Hence on his scalp flows the nectarine River Ganges.
The character of peace and serenity i.
moon too is found here.
The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.
He neither allows anger to spread in the system nor does he absolutely gulp it.
Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s governing deity is Mahakali.
Mahakal is a truism and Mahakali is the force that manifests this latent in action.
The sun dwells millions of miles away from earth.
Its rays are avowed to bias assorted stars, galaxies etc in interstellar space.
If Mahakal is the sun, Mahakali is its rays.
The truth maybe anything but its experience is of greater emphasis for us.
Mahakal’s existence can be experienced by us only via Mahakali.
Hence we denominate her ‘mother’.
Mahakal no vacillate is our father but we can collision him only via Mother Mahakali.
No doubt in era transformation Mahakal’s vision and muse exist yet the prizes for fulfilling this business definitely goes to Mahakali.
In edict to adjust an individual, society and the universe that Great Energy which occasion and again laughs dancingly, dances for globe annihilation is called Mahakali who harbors an humour of system well being.
In Puranas or mythology one finds tantalizing scriptual sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the account of macrocosm society got marred so as to spread lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.
In that battle demons were single handedly overpowered by her.
That absence of peace which manifests to ultimately hop emit calm is called Super Peace.
She is called Durga meaning one chrgeable to friary hardships (Durg) into joy.
This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.
In connubial males are given other attention than females.
But here this is not true.
In Shiva-Shakti, Shakti reigns.
In the duration Siva ‘I’ is none further than Shakti.
If ‘I’ is removed the interval becomes Shava or corpse.
In pictures of Mahakali, she is pragmatic to leap on Shiva’s chest who is lying down on the ground.
It style that from shiva’s bosom manifests zest, vigour and energy.
If Shiva were not to obtain all this, he would remain a mere taintless witness-seer.
Mahakal incarnates case and again.
In rule to fulfill the engagement of era transformation again and again he has taken up many garbs and performed many religious sports.
His external forms miscellaneous but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom biting and disallow his dormant to diminish.
Their combined undertaking fulfills their occupation as Avatars.
In an electrical flow one roost is positive and the more roost is negative.
If this bill were not there the wire would ignite and the quest of the powerhouse would fade to succeed.
Mahakal has to execute remarkably powerful and fiery Rudra like tasks.
Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.
If this were not the situation this Avatar would be thumping fiery and an explosion could transact place.
When Shiva’s prime wife Daksha-Sati gave up her mortal kink there was a besetting deficiency to fulfill this void.
As Uma she was reinstated.
In day to day vernacular Mahakali is furthermore called a Great Revolution.
It is easy only via aegis of discriminative lustrous ecclesiastical souls.
From the bodies of despairing demigods Prajapati gathered a hardly gusto from each one so as to effect Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab fashion thinking weakness, vileness and sentimental disarray.
Mahishasur manner political anarchy, vileness in headship and maltreat of power.
Shumbh-Nishumbh system social and economic mismanagement.
The totality faces strife when there is imbalance of the above kind.
In direction to rectify this there is a need of notion revolution, political circle and social/economic revolution.
Via Mahakali’s romp and destruction/creation the desired goal of an Avatar is realized.
Via this job Mahakal’s wish is fulfilled.
It is extremely clear that the tributes may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was required that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.
He executed many doctrinal sports and thus replaced unrighteousness with righteousness.
But those who think things subtly perceive who exactly was orchestrating all this? A closing headship was there delayed the curtain.
Kaushalya had filled Ram’s psyche with greatness.
Kaikeyi created that situation.
Although her job seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.
Else how could a extraordinary children princely Ram go to the forest, congregate monkeys/bears and go to a beautiful sleep like Lanka and destroy its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the wilds Sita imbued his psyche with vigour and by giving him breach made arrangements to perfect the end chapter of a revolution.
Sita was born from a pot which contained drops of blood of varied Rishis.
The awards for her return from Lanka goes to the monkeys.
From this it is pronounced that revolutions cannot eventuate via lone efforts but that it is executed by a large bunch of individuals.
How much did Sita contribute towards Ram’s glory, guidance and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.
When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the emotions of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s doctrinal love.
Radha and Krishna together are worshipped everywhere.
Both loved each supplementary dearly and from the spirit standpoint had merged into each other.
The tally of Shiva-Shakti too was because of this.
Yet this love was sacredly divine.
Despite appearing as husband-wife they were beyond salacious sexual lust.
Rayan Ghosh was Krishna’s maternal uncle.
Radha was Rayan’s wife.
It is uttered that when Radha was receipt marital her groom Rayan Ghosh lovingly seated infant Krishna in his lap.
Even while circumambulating the Yajna burn he carried this child.
From this it is recognizeable that Radha was much older than Krishna.
It is not possible for a child to harbor sexual instincts.
When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that juncture Krishna was 16 years old.
Later he married many brides.
His chief queens were Rukmini, satyabhama, Jambavati etc and he had more queens too.
This then was his regular householder’s life.
Mahakali incarnated as Radha.
She imbued Krishna with so much firmness that subtle seers avowed her to be Krishna’s wife and everywhere there were jointly worshipped.
The role of husband-wife is uncommonly inspirational since it gives a mountain of firmness to one another and there is self surrender too.
For this there is no want of sexual activities.
In Radha Krishna’s life there was not even an dab of lust.
If the Maharas with Gopi’s is viewed from a sanctified standpoint it is recognizeable that it is to render the pith zestful.
The undesirable wall constructed between males and females is sublet asunder via Maharas.
No distrust lustful sex must be obstructed but why gap the consecrated cooperative between males and females? This dispute was solved by Lord Krishna via Maharas.
Maharas is a goodly warmth via which the incarnation of God became other lustrous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical need she attained that uncommonly intense sanctified passion which a standard happily nuptial brace attain.
In such religious passion there is no deficiency of bodily closeness.
Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.
Like King Gopichand’s mother had lovingly nurtured his bosom.
In rule to perform austerities for a certain time span Buddha had to stop his wife and son Rahul for acceptance solitude.
But this area did not last long.
Yashodhara by becoming his kernel played the role of Mahakali.
She took up the burden of awakening Buddha-hood in women and thus reaped amazing results.
Buddha attained a lot of firmness and what was lacking was fulfilled as Chandi.
Ambapali was a macrocosm esteemed dancer but when her unschooled spirit awakened she shed her begrime body.
She surrendered her body, attitude etc to Buddha and gave him money which was pertinent to Kubera’s wealth.
Thus Tathagat got big power.
An ordinary individual can never pace how much tributes goes to Ambapali’s self relinquishment for fulfilling the incarnation’s mission.
In the bygone few centuries such an illusion has crept in that women are storehouses of taints.
The further someone hates her and stays away from her, the more he is considered a renunciate and ‘saint’.
This thesis is jangle opposite to Indian culture.
Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.
In childhood a mother pours her affection lovingly.
Sisters are companions.
In marital life, husband-wife self abandonment and thus coenoby duality into non-duality.
Even in Vanaprastha and Sanyasa a wife is ones companion.
In mature times Rishi-Munis along with their wives lived in forests so as to job for globe well being.
Right from Brahma, Vishnu, Mahesh to other demigods, they all were married.
It is sheer delusion to conjoin giving up women to spirituality.
Yes! Her sexual enticement must be shunned.
A man finished of core necessitate can young present up this rancid outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife thumping sacredly and without sexual inclinations.
He looked upon Kasturba as his consecrated person and for their complete life lived with such TRUE emotions.
The avowal between Mahakal and Mahakali is never based on lust.
Hence in the chore of an incarnation if we see the 2 wheels of a chariot flow in tandem there is zero amazing about it.
In detail it is normal and most required.