House Sitting Los Angeles
House Sitting Los Angeles
Everything is full - fair as it is
We all hold a perception of perfection.
We bear with us an thought of how everything should be and because of this spend monstrous amounts of occasion and delectation trying to arrange conditions to equivalent this idea.
Our family, friends, partners and colleagues, our undertaking and social engagements.
Nothing falls exterior our reverie to be jolly by ascendant all the things we conjecture we deprivation to create that happiness.
It is a constant struggle.
The blueprint for perfection lambaste the realities of life.
However perfection, as it is usually understood, is just an idea.
It is a concept, and not only can it not be realised in any legitimate and lifelong way, our perception of it is always changing anyway.
What made us jocose once may not keep the alike generate a later circumstance and so we mend our requirements.
Our mood is always moving.
Thoughts, feelings, moods and love come and go without end, and so what was vital in any particular moment to fulfil our conviction of perfection is always changing and adjustment itself to dovetail our needs and desires.
And even if we do govern to contrive and squeeze a point where everything seems to be perfect, there is always phenomenon that interferes with it.
A telephone name when we finally managed to sink into a hot bath at the modern of a long arduous day, or the absence to achieve up and make a cup of tea when we are relaxing, or aptly having to go to the toilet in the middle of our favourite television programme.
The whole state, even if it can be touched, is fleeting.
Meditation style can be like this.
Trying to arrange circumstances, so that they are absolute for us.
A situation when we can be alone, in comfortable surroundings, and not be disturbed.
Then we can really gain on with our practice.
Then we can really policing the mind.
But the humour that we see in thinking is not a special mind.
It is not item that only appears when we sit quietly.
It is the mind, that is always with is.
Sitting quietly or not, it comes and goes by itself, filled with thoughts, distractions, pleasant passion and revolting love - and the reverie to make everything perfect!
If we are dedicated to the holy cycle of self investigation, we have to realise that whether we are sitting in musing or not, this awareness routine can inactive continue.
Physical posture in the end, counts for extremely little.
At one point in India, a family educator tame in a doctrinal earth of Buddhism was asked if it was practicable for whales and dolphins to become enlightened.
These are highly sage creatures, and so the issue seemed a lawful one to the student.
However, after a desire pause, the pedant answered, “No whales and dolphins cannot become enlightened, because they are not able to sit in the finished lotus posture, and they cannot grovel to the Buddha.
It is ameliorate to be wordless than to consign such an key as this.
The Buddha spoken that awareness is everything.
To directive the mood of the temperament and to be at stillness with it is the fruit of this practice.
Not constantly search to fulfil an partial opinion of how everything should be and be at still with things as they are, creates finished practice.
Of cycle this disposition demands thing from us.
It demands surrender.
In regular usage, the duration relinquishment practice to reluctantly grant up entity that we really want.
We fondle the dearth to nuzzle on to a particular object, an idea, or feeling, or emotion, and because of situation beyond our control, it is being taken away from us.
Like soldiers on a battlefield.
When the bullets have all been fired there is no choice but to give in.
However, in sanctified terms yielding practice thing different.
It practice to rent go.
To be in harmony.
To apportion up the struggle with life and to be easy.
Making choices and decisions when they are available, but not suffering when we have to assume plight we cannot change.
Surrender means to be centred.
To be in domesticate of our life.
Not of the external world, but of the tame world.
Of our responses and reactions.
Everything we experience happens within our mind.
Anger, fear, frustration and all our denial rational states begin and modern within us.
No one gives them to us and no one can move them away.
We do it to ourselves.
As we begin to assume this, we can peacefully rent them go.
Not attempting to drive them away with an temperament of, ‘I shouldn't feel like this,' but to see them for what they really are, impersonal movements of mind, not ‘me,' not ‘mine,' not what ‘I am’.
They are like visitors to your house.
Perhaps you don't like them, but you can stagnant be genial and polite.
You don't hold to ask them to stay, but you don't want to toss them out either.
Eventually, and without any fuss, they bequeath generate tired and drop by themselves.
Happiness is the same.
It begins and ends within us.
No one gives it to us and no one can transact it away.
But if we fondle we are dependent upon certain position for our happiness, then it can always be lost.
Someone or thing can bring it away from us.
This style of happiness, established in our quest for perfection, is truly shallow and absolutely has no sustaining power.
If someone can bestow it then someone can move it away again.
True happiness comes from Dhamma.
When calm and acceptance are our starting points, everything else flows.
Whatever the circumstances, we can be happy.
Not trying to effect a universe where everything is the system we imagine you should be, but being at stillness with things as they are.
The leaves falling from the tree is not the problem.
Seen them on the reason and wishing they were not there is the problem.
Whether others see things our fashion are not is not the problem, feeling the want to make them do so is the problem.
Open your pith through practice, letting go of the desire to engender a perfect universe for your self, and be easy.
Perfection is only an thought anyway.
It only truly exist when we see that everything is already perfect, impartial as it is.