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´╗┐LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1 God has diverse energies.

Their goal, methodology, humour etc too are varied.

Many precepts donate themselves while executing diverse activities of this inert/conscious world and also creating/destructing the same.

Hence God classifies these powers for varied functions and thus the creation is managed optimally.

This then is the secrecy of Avatars.

Time and again God’s dogmatic energies incarnate on burrow for overcoming mismanagement and fulfilling miscellaneous requirements.

As situation flows by things that were useful become useless.

Although juncture moves by speedily objects, situations etc cannot keep pulse with it.

As a result they become withered and useless.

Today’s freshly cooked yummy sustenance starts rotting in fair 2 days.

Cloth kept for a want circumstance too starts tearing.
Strong buildings decline down and the entity ages with time.

In the twin practice traditions, beliefs etc too dodge their utility value.

Society like a habitat not swept with a broom gets surrounded by undesirable taints.

Under such situations the obsolete and rancid has to be removed a replaced with neo creation.

For this transformation God’s enthusiasm again and again incarnates.

Of path ordinary tasks go on as before.

The easgerness that fulfills the assignment of case is called ‘Mahakal’.
It transforms an finished era.
It is furthermore called Rudra.
Transformation is generally ‘Raudra’ or dreadful in nature.

Hence Rudra’s activities too are painful.
Via Tandav romp he manifests world annihilation.

Via space of his 3rd eye he burns to ashes all desires including sexual ones.

In every slice of his item one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to chatter about his raucous weapon called Trishul.
When he sounds his Damru (small drum) a cyclone brews in all directions.

Such is the terrific Rudra deity who is the probe of era transformation.

Behind this dreadful alarm lies the sentiment of world welfare.

Hence on his scalp flows the nectarine River Ganges.

The quantity of tranquillity and serenity i.
e.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows disillusion to strew in the creation nor does he absolutely gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s controlling deity is Mahakali.
Mahakal is a dictum and Mahakali is the tenacity that manifests this dormant in action.

The sun dwells millions of miles away from earth.
Its rays are proclaimed to predispose mixed stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The detail maybe anything but its experience is of greater urgency for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we label her ‘mother’.
Mahakal no question is our father but we can results him only via Mother Mahakali.
No mistrust in era transformation Mahakal’s reverie and inspiration exist yet the prizes for fulfilling this assignment definitely goes to Mahakali.
In rule to tailor an individual, society and the macrocosm that Great Energy which point and again laughs dancingly, dances for universe annihilation is called Mahakali who harbors an character of macrocosm well being.
In Puranas or mythology one finds tantalizing doctrinal sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the account of system society got marred so as to diffuse lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That deficiency of peace which manifests to ultimately caper disperse peace is called Super Peace.

She is called Durga meaning one answerable to cloister hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In matrimonial males are given further priority than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the expression Siva ‘I’ is none supplementary than Shakti.
If ‘I’ is removed the interval becomes Shava or corpse.

In pictures of Mahakali, she is empitic to dance on Shiva’s chest who is lying down on the ground.

It routine that from shiva’s bosom manifests zest, energy and energy.

If Shiva were not to obtain all this, he would remain a mere taintless witness-seer.
Mahakal incarnates point and again.

In rule to fulfill the mission of era transformation again and again he has taken up many garbs and performed many religious sports.

His external forms diverse but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom saline and disallow his covert to diminish.
Their combined job fulfills their task as Avatars.

In an electrical progress one branch is positive and the more perch is negative.

If this invoice were not there the wire would flame and the pursuit of the powerhouse would decline to succeed.

Mahakal has to execute very terrible and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the circumstance this Avatar would be very fiery and an explosion could manage place.

When Shiva’s blessing wife Daksha-Sati gave up her mortal twirl there was a consuming lack to fulfill this void.

As Uma she was reinstated.

In day to day vocabulary Mahakali is besides called a Great Revolution.

It is easy only via assistance of discriminative bright doctrinal souls.

From the bodies of despairing demigods Prajapati gathered a seldom enthusiasm from each one so as to produce Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab routine reasoning weakness, vileness and sentimental disarray.

Mahishasur procedure political anarchy, vileness in management and hurt of power.
Shumbh-Nishumbh manner social and economic mismanagement.

The macrocosm faces strife when there is imbalance of the above kind.

In behest to refine this there is a lack of idea revolution, political path and social/economic revolution.

Via Mahakali’s gambol and destruction/creation the desired goal of an Avatar is realized.

Via this undertaking Mahakal’s fantasy is fulfilled.

It is very blatant that the bays may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was needed that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many theological sports and thus replaced unrighteousness with righteousness.

But those who envisage things subtly understand who exactly was orchestrating all this? A second direction was there unpunctual the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her venture seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a remarkably spawn princely Ram go to the forest, congregate monkeys/bears and go to a beautiful accommodate like Lanka and abolish its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the forest Sita imbued his psyche with vigour and by giving him schism made arrangements to whole the end chapter of a revolution.

Sita was born from a pot which contained drops of blood of diverse Rishis.

The credit for her return from Lanka goes to the monkeys.

From this it is clear that revolutions cannot transpire via lone efforts but that it is executed by a large bunch of individuals.

How much did Sita contribute towards Ram’s glory, rule and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the emotions of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s divine love.

Radha and Krishna together are worshipped everywhere.

Both loved each supplementary dearly and from the kernel standpoint had merged into each other.
The account of Shiva-Shakti too was because of this.

Yet this emotions was sacredly divine.

Despite appearing as husband-wife they were beyond lecherous sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is oral that when Radha was taking matrimonial her groom Rayan Ghosh lovingly seated youngster Krishna in his lap.
Even while circumambulating the Yajna kindle he carried this child.

From this it is decided that Radha was much older than Krishna.
It is not doable for a kid to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that case Krishna was 16 years old.

Later he matrimonial many brides.

His money queens were Rukmini, satyabhama, Jambavati etc and he had more queens too.
This then was his general householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much power that subtle seers avowed her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is extraordinary inspirational since it gives a stockpile of tightness to one another and there is self ceding too.
For this there is no deprivation of sexual activities.

In Radha Krishna’s life there was not even an atom of lust.

If the Maharas with Gopi’s is viewed from a blessed standpoint it is decided that it is to render the gist zestful.
The undesirable handrail constructed between males and females is sublet asunder via Maharas.

No suspect lubricious sex must be obstructed but why break the sacred group between males and females? This matter was solved by Lord Krishna via Maharas.

Maharas is a sizeable passion via which the incarnation of God became fresh lustrous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical dearth she attained that remarkably intense spiritual emotions which a usual gladly marriage brace attain.

In such dogmatic passion there is no want of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In directive to perform austerities for a certain situation span Buddha had to vacate his wife and son Rahul for obtaining solitude.

But this department did not last long.
Yashodhara by becoming his seed played the role of Mahakali.
She took up the responsibility of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a mound of fastness and what was lacking was fulfilled as Chandi.
Ambapali was a globe esteemed dancer but when her unconscious marrow awakened she shed her spot body.

She surrendered her body, character etc to Buddha and gave him opulence which was relevant to Kubera’s wealth.
Thus Tathagat got mammoth power.
An average friend can never pace how much tributes goes to Ambapali’s self sacrifice for fulfilling the incarnation’s mission.

In the elapsed few centuries such an illusion has crept in that women are storehouses of taints.

The fresh someone hates her and stays away from her, the fresh he is considered a renunciate and ‘saint’.
This hypothesis is knock rejection to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her heart lovingly.

Sisters are companions.

In marital life, husband-wife self relinquishment and thus priory duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In aged times Rishi-Munis along with their wives lived in forests so as to business for system well being.
Right from Brahma, Vishnu, Mahesh to supplementary demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A companion full of centre obligate can young consign up this bad outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife extraordinary sacredly and without sexual inclinations.

He looked upon Kasturba as his sacred man and for their finished life lived with such authentic emotions.

The avowal between Mahakal and Mahakali is never based on lust.

Hence in the assignment of an incarnation if we see the 2 wheels of a chariot mobility in tandem there is nothing amazing about it.

In truth it is standard and most required.




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