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Their goal, methodology, attitude etc too are varied.

Many precepts consign themselves while executing mixed activities of this inert/conscious macrocosm and furthermore creating/destructing the same.

Hence God classifies these powers for diverse functions and thus the macrocosm is managed optimally.

This then is the secrecy of Avatars.

Time and again God’s dogmatic energies incarnate on earth for overcoming mismanagement and fulfilling mixed requirements.

As time flows by things that were useful become useless.

Although case moves by speedily objects, situations etc cannot obtain rhythm with it.

As a result they become withered and useless.

Today’s freshly cooked yummy snack starts decaying in fair 2 days.

Cloth kept for a wanting case too starts tearing.
Strong buildings decline down and the article ages with time.

In the alike system traditions, beliefs etc too elude their utility value.

Society like a dwelling not swept with a broom gets surrounded by undesirable taints.

Under such situations the void and sour has to be removed a replaced with neo creation.

For this transformation God’s zeal again and again incarnates.

Of revolution ordinary tasks go on as before.

The zest that fulfills the task of occasion is called ‘Mahakal’.
It transforms an finished era.
It is besides called Rudra.
Transformation is generally ‘Raudra’ or fearsome in nature.

Hence Rudra’s activities too are painful.
Via Tandav cavort he manifests cosmos annihilation.

Via space of his 3rd eye he burns to ashes all desires including sexual ones.

In every measure of his device one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to prate about his raucous weapon called Trishul.
When he sounds his Damru (small drum) a tornado brews in all directions.

Such is the terrific Rudra deity who is the skipper of era transformation.

Behind this dreadful fear lies the feeling of system welfare.

Hence on his scalp flows the nectarine River Ganges.

The unit of calm and serenity i.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows sour to spread in the universe nor does he completely gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s ruling deity is Mahakali.
Mahakal is a maxim and Mahakali is the force that manifests this inactive in action.

The sun dwells millions of miles away from earth.
Its rays are avowed to prejudice diverse stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The detail possibly anything but its experience is of greater weight for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we call her ‘mother’.
Mahakal no distrust is our father but we can contact him only via Mother Mahakali.
No suspect in era transformation Mahakal’s desire and inspiration exist yet the rewards for fulfilling this venture definitely goes to Mahakali.
In directive to change an individual, society and the system that Great Energy which circumstance and again laughs dancingly, dances for macrocosm annihilation is called Mahakali who harbors an temperament of globe well being.
In Puranas or mythology one finds tantalizing dogmatic sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the report of totality society got marred so as to strew lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That scarcity of calmness which manifests to ultimately jump disperse calmness is called Super Peace.

She is called Durga meaning one answerable to nunnery hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In marriage males are given additional emphasis than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the word Siva ‘I’ is none supplementary than Shakti.
If ‘I’ is removed the word becomes Shava or corpse.

In pictures of Mahakali, she is experimental to prance on Shiva’s chest who is lying down on the ground.

It routine that from shiva’s bosom manifests zest, delectation and energy.

If Shiva were not to achieve all this, he would remain a mere taintless witness-seer.
Mahakal incarnates instance and again.

In direction to fulfill the job of era transformation again and again he has taken up many garbs and performed many doctrinal sports.

His external forms diverse but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom spicy and disallow his covert to diminish.
Their combined activity fulfills their task as Avatars.

In an electrical movement one branch is positive and the supplementary rod is negative.

If this bill were not there the wire would inflame and the aim of the powerhouse would fade to succeed.

Mahakal has to execute extremely formidable and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the instance this Avatar would be extremely fiery and an explosion could manage place.

When Shiva’s elite wife Daksha-Sati gave up her mortal twist there was a consuming privation to fulfill this void.

As Uma she was reinstated.

In day to day phraseology Mahakali is besides called a Great Revolution.

It is easy only via help of discriminative radiant divine souls.

From the bodies of despairing demigods Prajapati gathered a infrequently vigour from each one so as to originate Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab method analytical weakness, vileness and sentimental disarray.

Mahishasur manner political anarchy, vileness in rule and maul of power.
Shumbh-Nishumbh system social and economic mismanagement.

The world faces strife when there is imbalance of the above kind.

In order to alter this there is a scarcity of notion revolution, political circuit and social/economic revolution.

Via Mahakali’s cavort and destruction/creation the desired goal of an Avatar is realized.

Via this assignment Mahakal’s daydream is fulfilled.

It is uncommonly signal that the awards may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was necessary that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many religious sports and thus replaced unrighteousness with righteousness.

But those who visualize things subtly comprehend who exactly was orchestrating all this? A latter direction was there tardy the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her activity seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a extremely descendants princely Ram go to the forest, congregate monkeys/bears and go to a beautiful moor like Lanka and annihilate its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the disarray Sita imbued his psyche with spice and by giving him breach made arrangements to perfect the final chapter of a revolution.

Sita was born from a pot which contained drops of blood of varying Rishis.

The tributes for her return from Lanka goes to the monkeys.

From this it is blatant that revolutions cannot happen via lone efforts but that it is executed by a sizeable company of individuals.

How much did Sita contribute towards Ram’s glory, headship and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the heart of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s ecclesiastical love.

Radha and Krishna together are worshipped everywhere.

Both loved each other dearly and from the nucleus standpoint had merged into each other.
The invoice of Shiva-Shakti too was because of this.

Yet this heart was sacredly divine.

Despite appearing as husband-wife they were beyond lecherous sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is spoken that when Radha was recipience married her groom Rayan Ghosh lovingly seated young Krishna in his lap.
Even while circumambulating the Yajna ignite he carried this child.

From this it is marked that Radha was much older than Krishna.
It is not attainable for a young to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that circumstance Krishna was 16 years old.

Later he marriage many brides.

His money queens were Rukmini, satyabhama, Jambavati etc and he had further queens too.
This then was his normal householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much power that subtle seers published her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is thumping inspirational since it gives a lot of strength to one another and there is self relinquishment too.
For this there is no lack of sexual activities.

In Radha Krishna’s life there was not even an spot of lust.

If the Maharas with Gopi’s is viewed from a hallowed standpoint it is signal that it is to render the kernel zestful.
The undesirable fortification constructed between males and females is contract asunder via Maharas.

No waver lewd sex must be obstructed but why gap the sacred confederation between males and females? This dispute was solved by Lord Krishna via Maharas.

Maharas is a large passion via which the incarnation of God became additional illuminated and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical deficiency she attained that uncommonly intense holy love which a average eagerly marriage team attain.

In such dogmatic heart there is no want of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In order to perform austerities for a certain occasion range Buddha had to cease his wife and son Rahul for acceptance solitude.

But this department did not last long.
Yashodhara by becoming his stone played the role of Mahakali.
She took up the duty of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a stockpile of firmness and what was lacking was fulfilled as Chandi.
Ambapali was a universe superior dancer but when her illiterate heart awakened she shed her smear body.

She surrendered her body, character etc to Buddha and gave him richness which was akin to Kubera’s wealth.
Thus Tathagat got substantial power.
An ordinary comrade can never rhythm how much honours goes to Ambapali’s self surrender for fulfilling the incarnation’s mission.

In the ended few centuries such an illusion has crept in that women are storehouses of taints.

The other someone hates her and stays away from her, the supplementary he is considered a renunciate and ‘saint’.
This philosophy is jangle dissension to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her heart lovingly.

Sisters are companions.

In wedding life, husband-wife self sacrifice and thus nunnery duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In ancient times Rishi-Munis along with their wives lived in forests so as to assignment for creation well being.
Right from Brahma, Vishnu, Mahesh to supplementary demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A companion whole of marrow force can soft present up this overripe outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife thumping sacredly and without sexual inclinations.

He looked upon Kasturba as his hallowed individual and for their whole life lived with such authentic emotions.

The affirmation between Mahakal and Mahakali is never based on lust.

Hence in the mission of an incarnation if we see the 2 wheels of a chariot travel in tandem there is naught amazing about it.

In gospel it is ordinary and most required.

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