No.1 Petit Eva: Evangelion@School

Petit Eva: Evangelion@School


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Petit Eva: Evangelion@School



´╗┐How Did the Gospel of Jesus Christ Spread from Jerusalem to the Uttermost Parts of the Earth? The Gospel of Jesus Christ started out as a derisory spark in the Galilean hillsides midpoint two thousand years ago, but fast blazed across all geographical barriers to become the world's most well-known Good News in the romance of humanity.

A succinct overview of how the Gospel diffuse consign not only empower us to be a portion of its spread but will backing us see that the Gospel is propelled by theological power.
The disseminate of the Gospel began with the Great Commission Jesus Christ gave His disciples monk to his ascension back to his Father's side in heaven: “Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, doctrine them to stroke all things that I commanded you.
” (Matthew 28:19, 20, WEB) Since the spreading of the Gospel was a goodly burden the disciples had to fulfill, it needful the tenacity from the Holy Spirit.

Thus, Jesus told His entity of believers to “wait in the city of Jerusalem until you are clothed with force from on high.
” (Luke 24:49) With this power, they would be witnesses to Christ in "Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.
" (Acts 1:8) The Spread of the Gospel in Jerusalem Following their Master's instruction, the disciples waited in Jerusalem for the aptitude of the Holy Spirit.

When the day of Pentecost came, “they were all with one unanimity in one place.

Suddenly there came from the sky a din like the rushing of a terrible wind, and it filled all the domicile where they were sitting.
Tongues like fire appeared and were distributed to them, and one sat on each of them.
They were all filled with the Holy Spirit, and began to say with supplementary languages,” so non-Hebrew speech Jews from varying parts of the Roman Empire could understand them in their retain languages (Acts 2:1-4).
The Spirit-empowered disciples immediately began working to fulfill the Great Commission.

The apostle Peter was blessing to add new members to the temple of Christ; the Holy Spirit enabled this uneducated fisherman to deliver an impromptu preaching so mighty and convicting that it converted three thousand people to Christianity on the alike day (Acts 2:41).
In Jerusalem, new believers were constantly being added to the haven of Christ, as Yahweh God enabled the apostles to perform many miracles, including the instantaneous corrective of a person who was halting since birth (Acts 3).
The augment that the church experienced was so quick that the Bible soon used “multiplying” to describe the growth: “the digit of the disciples was multiplying.
” (Acts 6:1) The Spread of the Gospel to Samaria Great persecution soon rose inveigh the article of Christ, and consequently, the believers were scattered “abroad throughout the regions of Judea and Samaria, omit for the apostles.

” (Acts 8:1) Those who left Jerusalem took with them the Good News of Christ, spreading the Gospel facade their circuit to Samaria for the boon time.

One such supporter who strew the Gospel to Samaria was Philip, a deacon who was assigned to serve tables for widows (Acts 6:5).
In Samaria, Philip healed the paralyzed and the lame, and drove out demons from the possessed, all the while proclaiming to the Samaritans the Christ, whom the Samaritans joyously accepted (Acts 8:5-8).
When the apostles in Jerusalem "heard that Samaria had received the name of God, they sent Peter and John to them, who, when they had come down, prayed for them, that they might receive the Holy Spirit.

" (Acts 8:14-15) While Philip was passive ministering in Samaria, an angel from God oral to him, “Arise, and go toward the south to the manner that goes down from Jerusalem to Gaza.
” (Acts 8:26) God had a greater task for Philip: to pastor to one individual, an Ethiopian eunuch, the secretary of the treasury for the star of the Ethiopians (Acts 8:27).
Unhesitatingly,Philip obeyed and on his way, met the eunuch, who was traveling home on his chariot from Jerusalem where he went to worship.
Commanded by the Holy Spirit, Philip ran toward the chariot, and once he heard the Ethiopian official declaiming aloud from the romance of Isaiah, he asked him, “Do you accept what you are reading?” (Acts 8:30) The authenticated avowed that he required help rapport the Scriptures and asked Philip to “come up and sit with him.
” (Acts 8:31) Sitting following to the Ethiopian in his chariot, Philip promptly preached about Jesus Christ, starting from the path the fellow was reading: Isaiah 53:7-8: He was led as a sheep to the slaughter.
As a lamb before his shearer is silent, so he doesn't sensitive his mouth.
In his humiliation, his judgment was taken away.

Who leave demonstrate His generation? For his life is taken from the earth.
As they traveled, they came upon some water, and the endorsed said, “Behold, here is water.
What is keeping me from being baptized?” (Acts 8:36) Once confirming the man's new faith in Christ, Philip baptized him in the water.
Upon the completion of Philip's delegation to the official, the “Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his method rejoicing.
” (Acts 8:39) The Spread of the Gospel to the “Uttermost Parts of the Earth” Following the sprinkle of Christianity throughout Jerusalem, Judea and Samaria, Jesus' Good News of pandemic salvage had to sow outward; no geographical barrier, either chimerical or real, could perhaps embrace it back.
The broadcast of the Gospel to the gentiles had a modest start, but quickly grew like a small unit of leaven in a nodule of dough.
Cross-cultural consulate officially began with the apostle Peter.
As a Jew, Peter was at best hesitant to preach the Gospel of Christ to non-Jews, as Jews at that point axiom gentiles as unclean (ritually polluting).
However, after a wish from the Christ, Peter accepted his chore to the gentiles.

Immediately subsequent the vision, three men were asking for Peter, and upon the Holy Spirit's prompting, Peter went to meet them.
The men explained to Peter, “Cornelius, a centurion, a righteous companion and one who fears God, and well verbal of by all the persons of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.

” (Acts 10:22) Once arriving at Cornelius' home, Peter introduced Jesus as the Savior of the world.

While he spoke, the Holy Spirit came upon the gentiles and, as a result, they spoke in tongues, amazing all the witnesses (Acts 10:44-46).
Then Peter had them baptized in soak (Acts 10:48).
The disseminate of the Gospel to the gentiles continued following Peter's top cross-cultural ministry.

Some of those who were persecuted preached the Word at faraway places, including Phoenicia, Cyprus, and Antioch, where the interval “Christian” was prime used to describe a aficionado of Christ (Acts 11:19, 21, 26).
Cross-cultural legation flourished underneath Paul of Tarsus.

On the day of his miraculous conversion from a devoted Pharisee who was vehemently persecuting Christians to a devout apostle who would become the colonist of haven planting, the Master vocal to him, “Arise, and trestle on your feet, for I posses appeared to you for this purpose: to appoint you a servant and a onlooker both of the things which you obtain seen, and of the things which I commit publish to you; delivering you from the people, and from the Gentiles, to whom I send you, to receptive their eyes, that they may turn from darkness to adorn and from the fastness of Satan to God, that they may receive remission of sins and an inheritance among those who are holy by faith in me.

” (Acts 26:16-18) Paul was "not unmanageable to the heavenly vision.

” (Acts 26:19) In his three Spirit-guided missionary trips throughout the Roman Empire, Paul won lives for Christ from many gentile worlds, including Malta, Cyprus, Iconium, Lystra, Derbe, Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus, Crete, and Rome, where his ministry ended due to execution and where the narrative of Acts of the Bible closes to alert the door for supplementary spread of the Gospel.
The Spread of the Gospel After the Book of Acts After the close of Acts, the Gospel continued to broadcast despite sizeable persecution.

By the final century, it spread to almost all of the Roman Empire, and in the fourth century, persecution ceased and Christianity became the controlling religion of the kingdom after Roman Emperor Constantine was converted to Christianity, and issued an decree of toleration in 313.
Then through missionary task and colonization, Christianity strew throughout the western cosmos in the Middle Ages and Renaissance.

In the fifteenth and sixteenth centuries, thousands of Christians spoke inveigh the Roman Catholic Church for deviating from Biblical doctrines, for righteous corruption, and for strength abuse.

Some of these reformers began forging the Bible accessible to the natural family by translating it into languages additional than Latin, to which the blessed matter was then confined.

During such reformation, many reformers were persecuted and executed, including William Tyndale, who was burned at the risk in 1536 for smuggling copies of his English translation of the Bible into England after illegally printing them in Germany.

Their efforts and renunciation enabled many lay family to personally read and sweep the Bible on their keep for the finest time.

The reformation was aided by the invention of the printing form by Johannes Gutenberg, which allowed for pile manufacture of the Bible.

In the eighteenth century, Christians sailed to the New World to seek theological freedom, bringing with them the Gospel to America.
From that point onward to the 1900s, several revivalists rose up to radically evangelized the world; among them was William Booth, who founded the Salvation Army and established “Armies” in fifty-eight countries; James Hudson Taylor, the best missionary to inland China who converted tens of thousands of Chinese to Christianity; and John Wesley, the founder of the Methodist refuge who sprinkle the Gospel throughout the United Kingdom.
Today, despite centuries of mass persecution, the burning of the Bible, and clergy fastness abuse, the Gospel continues to disseminate and penetrate geographical lines, fueled by technological advances.

And when the “Good News of the Kingdom [is] preached in the perfect cosmos for a testimony to all the nations.

.
.
the later entrust come.

” (Matthew 24:14) Amen! ~*~Q&A with Dr.
Shirley~*~ Question: What should motivate and cast us to spread the Gospel? Answer: Most of us droop to measure the Gospel with others because we do not know the extent of God's wrath censure sinners or of His future judgment on them.
If we do not strew the Gospel, we are in turn allowing many to perish eternally.

Is that what we really want? Do we want our loved ones to die forever without getting quota in the future resurrection? Thus, what we decide to do--whether to warn the Good News to others--is based on our feelings for partner humanity or deprivation of it.

In fact, our flow reflects our spirit attitude toward Yahweh God, Jesus Christ, and our comrade human beings.

If we put God and Christ in the numeral one dab in our hearts, our heart for them leave cause and pitch us to spread the Gospel so connections can be added to God's Kingdom.
Remember, how we treat others manifest how we perceive toward Yahweh and Jesus.

Let's not hold God's blessings all to ourselves.

Just as receipt the capacity of salvage is a personal choice, deciding to bear an active part in God's job is a personal possibility we all have.

Question: How can we sprinkle the Gospel? How should we prepare? Answer: We should diffuse the Gospel by both our words and deeds.

Jesus taught His disciples God's principles not only through conversation but additional so through his works.

Like our Master, when we evangelize, we should live in unanimity with what we teach, and our Christ-like lifestyle commit gossip for us and convince non-believers the benefits of Christian living.
Simply put, we should live what we preach.
If we say, "Don't steal," and yet bequeath pilfering ourselves, what amiable of letter would that convey to non-Christians? Jesus and the early apostles took the Good News wherever they went to whomever they met.

Likewise, we should be ready to share the Gospel anytime, anywhere, to anyone.

God will always provide us with the opportunities; we reasonable own to abduct every transpire we get.

In our final universe with its technological advances, we should use every avenue viable to strew the Gospel.
Such avenues include television and radio broadcasts; Christian books, CDs, audio and disc recordings; and Christian websites and Internet groups.

But before we began spreading the Gospel, we must marshal for it by prime studying the Bible.

How can we preach what we don't best understand ourselves? Thus, a decent harmony of Biblical truths is rebellious in evangelism.
We hold to credit the Gospel memorandum unenlightened and forward, specifically why faith in Jesus is the only practice to salvation, why we lack reclamation in the blessing place, and what is the consequence of refusing salvage through Jesus Christ.

Most Christians cannot explain why they are Christians, why they suppose what they believe, why the Bible is true and wholly trustworthy, and why faith in Christ is the only style to salvation.

If you lack help in understanding all this and more, I'll be fresh than jolly to explore the Bible with you to enrol the answers! Just results me via and we'll achieve started! When we keep fulfilled our evangelistic duties out of affection for God and humankind, our Master cede chat to us, "Well done, good and faithful servant.

You hold been faithful over a few things, I leave form you over many things.

Enter into the exaltation of your lord.

" (Matthew 25:21) Amen!



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