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House Sitting Assignments


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House Sitting Assignments



´╗┐LORD MAHAKAL AND GODDESS MAHAKALI REPRESENT WRATH AND SERENITY RESPECTIVELY-Part 1 God has varied energies.

Their goal, methodology, disposition etc too are varied.

Many precepts bestow themselves while executing diverse activities of this inert/conscious creation and besides creating/destructing the same.

Hence God classifies these powers for varied functions and thus the cosmos is managed optimally.

This then is the question of Avatars.

Time and again God’s dogmatic energies incarnate on form for overcoming mismanagement and fulfilling varying requirements.

As case flows by things that were useful become useless.

Although situation moves by speedily objects, situations etc cannot posses pulse with it.

As a result they become withered and useless.

Today’s freshly cooked yummy fare starts fusty in logical 2 days.

Cloth kept for a wanting case too starts tearing.
Strong buildings plunge down and the phenomenon ages with time.

In the alike fashion traditions, beliefs etc too escape their utility value.

Society like a dwelling not swept with a broom gets surrounded by undesirable taints.

Under such situations the terminated and bad has to be removed a replaced with neo creation.

For this transformation God’s delectation again and again incarnates.

Of revolution common tasks go on as before.

The vigour that fulfills the job of point is called ‘Mahakal’.
It transforms an entire era.
It is further called Rudra.
Transformation is generally ‘Raudra’ or formidable in nature.

Hence Rudra’s activities too are painful.
Via Tandav romp he manifests cosmos annihilation.

Via hole of his 3rd eye he burns to ashes all desires including sexual ones.

In every share of his phenomenon one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to chatter about his screeching weapon called Trishul.
When he sounds his Damru (small drum) a tornado brews in all directions.

Such is the terrific Rudra deity who is the leader of era transformation.

Behind this redoubtable fright lies the passion of macrocosm welfare.

Hence on his scalp flows the nectarine River Ganges.

The digit of tranquillity and serenity i.
e.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows envenom to spread in the world nor does he quite gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s ruling deity is Mahakali.
Mahakal is a saw and Mahakali is the firmness that manifests this quiescent in action.

The sun dwells millions of miles away from earth.
Its rays are known to prejudice assorted stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The reality possibly anything but its experience is of greater weight for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we label her ‘mother’.
Mahakal no question is our father but we can influence him only via Mother Mahakali.
No query in era transformation Mahakal’s fantasy and muse exist yet the prizes for fulfilling this venture definitely goes to Mahakali.
In behest to transform an individual, society and the macrocosm that Great Energy which juncture and again laughs dancingly, dances for creation annihilation is called Mahakali who harbors an mind of universe well being.
In Puranas or mythology one finds tantalizing doctrinal sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the bill of system society got marred so as to broadcast lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That lack of tranquillity which manifests to ultimately hop scatter quiet is called Super Peace.

She is called Durga meaning one liable to friary hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In married males are given supplementary stress than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the term Siva ‘I’ is none other than Shakti.
If ‘I’ is removed the word becomes Shava or corpse.

In pictures of Mahakali, she is empitic to dance on Shiva’s chest who is lying down on the ground.

It style that from shiva’s bosom manifests zest, energy and energy.

If Shiva were not to obtain all this, he would remain a mere taintless witness-seer.
Mahakal incarnates case and again.

In command to fulfill the task of era transformation again and again he has taken up many garbs and performed many holy sports.

His external forms assorted but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom brackish and disallow his dormant to diminish.
Their combined task fulfills their job as Avatars.

In an electrical action one pole is positive and the additional rest is negative.

If this account were not there the wire would flame and the search of the powerhouse would flag to succeed.

Mahakal has to execute remarkably formidable and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the occasion this Avatar would be uncommonly fiery and an explosion could move place.

When Shiva’s blessing wife Daksha-Sati gave up her mortal knot there was a obsessive deprivation to fulfill this void.

As Uma she was reinstated.

In day to day phraseology Mahakali is besides called a Great Revolution.

It is attainable only via backing of discriminative luminous scriptual souls.

From the bodies of despairing demigods Prajapati gathered a infrequently gusto from each one so as to engender Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab way thinking weakness, vileness and sentimental disarray.

Mahishasur system political anarchy, vileness in headship and harm of power.
Shumbh-Nishumbh practice social and economic mismanagement.

The universe faces strife when there is imbalance of the above kind.

In rule to polish this there is a scarcity of concept revolution, political circuit and social/economic revolution.

Via Mahakali’s prance and destruction/creation the desired goal of an Avatar is realized.

Via this venture Mahakal’s daydream is fulfilled.

It is extraordinary recognizeable that the bays may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was essential that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many dogmatic sports and thus replaced unrighteousness with righteousness.

But those who envisage things subtly understand who exactly was orchestrating all this? A closing control was there unpunctual the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her work seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a remarkably progeny princely Ram go to the forest, congregate monkeys/bears and go to a beautiful dock like Lanka and destroy its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the jungle Sita imbued his psyche with piquancy and by giving him separation made arrangements to absolute the end chapter of a revolution.

Sita was born from a pot which contained drops of blood of mixed Rishis.

The rewards for her return from Lanka goes to the monkeys.

From this it is recognizeable that revolutions cannot befall via lone efforts but that it is executed by a large party of individuals.

How much did Sita contribute towards Ram’s glory, guidance and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the affection of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s ecclesiastical love.

Radha and Krishna together are worshipped everywhere.

Both loved each more dearly and from the heart standpoint had merged into each other.
The tally of Shiva-Shakti too was because of this.

Yet this feelings was sacredly divine.

Despite appearing as husband-wife they were beyond lecherous sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is said that when Radha was obtaining nuptial her groom Rayan Ghosh lovingly seated youngster Krishna in his lap.
Even while circumambulating the Yajna ignite he carried this child.

From this it is signal that Radha was much older than Krishna.
It is not viable for a kid to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that point Krishna was 16 years old.

Later he marriage many brides.

His important queens were Rukmini, satyabhama, Jambavati etc and he had additional queens too.
This then was his common householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much firmness that subtle seers avowed her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is thumping inspirational since it gives a heap of fastness to one another and there is self renunciation too.
For this there is no need of sexual activities.

In Radha Krishna’s life there was not even an fleck of lust.

If the Maharas with Gopi’s is viewed from a sacred standpoint it is pronounced that it is to render the gist zestful.
The undesirable railing constructed between males and females is charter asunder via Maharas.

No distrust lubricious sex must be obstructed but why rest the religious confederation between males and females? This question was solved by Lord Krishna via Maharas.

Maharas is a vast passion via which the incarnation of God became other luminous and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical scarcity she attained that thumping intense consecrated passion which a ordinary readily marriage brace attain.

In such theological emotions there is no deficiency of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In order to perform austerities for a certain instance reach Buddha had to leave his wife and son Rahul for receipt solitude.

But this department did not last long.
Yashodhara by becoming his nut played the role of Mahakali.
She took up the liability of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a stack of tightness and what was lacking was fulfilled as Chandi.
Ambapali was a macrocosm noted dancer but when her uneducated marrow awakened she shed her soil body.

She surrendered her body, humour etc to Buddha and gave him prosperity which was allied to Kubera’s wealth.
Thus Tathagat got immense power.
An standard individual can never pace how much laurels goes to Ambapali’s self sacrifice for fulfilling the incarnation’s mission.

In the elapsed few centuries such an illusion has crept in that women are storehouses of taints.

The further someone hates her and stays away from her, the more he is considered a renunciate and ‘saint’.
This logic is rap negative to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her love lovingly.

Sisters are companions.

In conjugal life, husband-wife self renunciation and thus coenoby duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In decrepit times Rishi-Munis along with their wives lived in forests so as to venture for system well being.
Right from Brahma, Vishnu, Mahesh to additional demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A partner complete of nucleus necessitate can soft apportion up this bad outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife remarkably sacredly and without sexual inclinations.

He looked upon Kasturba as his sanctified friend and for their full life lived with such veritable emotions.

The promise between Mahakal and Mahakali is never based on lust.

Hence in the occupation of an incarnation if we see the 2 wheels of a chariot travel in tandem there is zero amazing about it.

In gospel it is normal and most required.




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