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Their goal, methodology, mood etc too are varied.

Many precepts give themselves while executing diverse activities of this inert/conscious globe and furthermore creating/destructing the same.

Hence God classifies these powers for miscellaneous functions and thus the cosmos is managed optimally.

This then is the puzzle of Avatars.

Time and again God’s ecclesiastical energies incarnate on haunt for overcoming mismanagement and fulfilling various requirements.

As occasion flows by things that were useful become useless.

Although instance moves by speedily objects, situations etc cannot retain measure with it.

As a result they become withered and useless.

Today’s freshly cooked yummy sustenance starts mouldy in moderate 2 days.

Cloth kept for a want case too starts tearing.
Strong buildings drop down and the thing ages with time.

In the equivalent style traditions, beliefs etc too duck their utility value.

Society like a accommodation not swept with a broom gets surrounded by undesirable taints.

Under such situations the expired and rotten has to be removed a replaced with neo creation.

For this transformation God’s gusto again and again incarnates.

Of orbit usual tasks go on as before.

The easgerness that fulfills the work of instance is called ‘Mahakal’.
It transforms an finished era.
It is further called Rudra.
Transformation is generally ‘Raudra’ or powerful in nature.

Hence Rudra’s activities too are painful.
Via Tandav cavort he manifests globe annihilation.

Via space of his 3rd eye he burns to ashes all desires including sexual ones.

In every allowance of his device one finds poisonous snakes coiled around.

Fearful ghosts, Bhairav, Vaital are his army.

What to natter about his grating weapon called Trishul.
When he sounds his Damru (small drum) a gale brews in all directions.

Such is the terrific Rudra deity who is the commander of era transformation.

Behind this mighty fear lies the feeling of macrocosm welfare.

Hence on his scalp flows the nectarine River Ganges.

The cipher of stillness and serenity i.

moon too is found here.

The bull who symbolizes gentlemanliness, faith and goodwill is his vehicle.

He neither allows embitter to sprinkle in the macrocosm nor does he entirely gulp it.

Instead he holds it in his throat so as to be called Nilkantha (blue throat).
Such is Maharudra-Mahakal.
Mahakal’s ruling deity is Mahakali.
Mahakal is a precept and Mahakali is the power that manifests this potential in action.

The sun dwells millions of miles away from earth.
Its rays are confessed to predispose varied stars, galaxies etc in interstellar space.

If Mahakal is the sun, Mahakali is its rays.

The truth perhaps anything but its experience is of greater accent for us.

Mahakal’s existence can be experienced by us only via Mahakali.
Hence we denominate her ‘mother’.
Mahakal no mistrust is our father but we can results him only via Mother Mahakali.
No question in era transformation Mahakal’s wish and muse exist yet the prizes for fulfilling this afafir definitely goes to Mahakali.
In order to convert an individual, society and the globe that Great Energy which situation and again laughs dancingly, dances for universe annihilation is called Mahakali who harbors an humour of world well being.
In Puranas or mythology one finds tantalizing theological sports of Mahakali.
When demonic forces ruled the roost, sins augmented, vileness grew like weeds and the tally of macrocosm society got marred so as to strew lack, discontent and hell like agitation Mahakali incarnated and challenged vileness.

In that battle demons were single handedly overpowered by her.
That absence of still which manifests to ultimately spring emit peace is called Super Peace.

She is called Durga meaning one explicable to coenoby hardships (Durg) into joy.

This Durga Energy is Shiva’s (one who wishes everyone’s well being) wife.

In marital males are given additional priority than females.

But here this is not true.

In Shiva-Shakti, Shakti reigns.

In the term Siva ‘I’ is none further than Shakti.
If ‘I’ is removed the expression becomes Shava or corpse.

In pictures of Mahakali, she is heuristic to leap on Shiva’s chest who is lying down on the ground.

It system that from shiva’s bosom manifests zest, easgerness and energy.

If Shiva were not to get all this, he would remain a mere taintless witness-seer.
Mahakal incarnates occasion and again.

In directive to fulfill the task of era transformation again and again he has taken up many garbs and performed many divine sports.

His external forms various but his inner goal was one viz.
‘paritranaya sadhunam vinashaya cha dushkritan dharma sansthapanarthaya sambhavami yuge yuge’.
Mahakali’s role is to pacify Mahakal’s ire, render his bosom zestful and disallow his potential to diminish.
Their combined venture fulfills their task as Avatars.

In an electrical movement one rod is positive and the supplementary rod is negative.

If this tally were not there the wire would ignite and the objective of the powerhouse would droop to succeed.

Mahakal has to execute uncommonly terrible and fiery Rudra like tasks.

Mahakali renders these tasks well managed, balanced, peaceful, serene and mobile.

If this were not the point this Avatar would be thumping fiery and an explosion could carry place.

When Shiva’s prime wife Daksha-Sati gave up her mortal twist there was a obsessive deprivation to fulfill this void.

As Uma she was reinstated.

In day to day speech Mahakali is also called a Great Revolution.

It is attainable only via assistance of discriminative brilliant divine souls.

From the bodies of despairing demigods Prajapati gathered a hardly enthusiasm from each one so as to produce Durga.
It was she who defeated demons like Madhu-Kaitab, Mahishasur and Shumbh-Nishumbh.
Madhu-Kaitab routine logical weakness, vileness and sentimental disarray.

Mahishasur method political anarchy, vileness in direction and injure of power.
Shumbh-Nishumbh fashion social and economic mismanagement.

The universe faces strife when there is imbalance of the above kind.

In rule to emend this there is a deficiency of idea revolution, political orbit and social/economic revolution.

Via Mahakali’s romp and destruction/creation the desired goal of an Avatar is realized.

Via this business Mahakal’s fantasy is fulfilled.

It is very clear that the awards may go to Mahakal yet deep down it is Mahakali who is at work.
In Tretayuga when it was essential that demon Ravan’s vileness be uprooted Mahakal incarnated as Lord Ram.
Ram played a major role.

He executed many theological sports and thus replaced unrighteousness with righteousness.

But those who suppose things subtly recognize who exactly was orchestrating all this? A modern headship was there slow the curtain.

Kaushalya had filled Ram’s psyche with greatness.

Kaikeyi created that situation.

Although her undertaking seems disliking and inapt yet she carried it out so that the Avatar could fulfill his mission.

Else how could a extremely issue princely Ram go to the forest, congregate monkeys/bears and go to a beautiful dock like Lanka and destroy its center of demonic acts? Mahakali not as Kaikeyi but as Sita executed the desired task.
By accompanying Ram in the forest Sita imbued his psyche with salt and by giving him rupture made arrangements to full the closing chapter of a revolution.

Sita was born from a pot which contained drops of blood of diverse Rishis.

The tributes for her return from Lanka goes to the monkeys.

From this it is noted that revolutions cannot eventuate via lone efforts but that it is executed by a sizeable side of individuals.

How much did Sita contribute towards Ram’s glory, management and fulfillment of his mission? This can be gauged not grossly but only via a subtle vision.

When Mahakal incarnated as Lord Krishna in Dwaparyuga he was nurtured by the passion of Devaki/Yashoda, Kunti’s encouragement and blessings, Draupadi’s faith and Radha’s ecclesiastical love.

Radha and Krishna together are worshipped everywhere.

Both loved each supplementary dearly and from the centre standpoint had merged into each other.
The balance of Shiva-Shakti too was because of this.

Yet this heart was sacredly divine.

Despite appearing as husband-wife they were beyond lascivious sexual lust.

Rayan Ghosh was Krishna’s maternal uncle.

Radha was Rayan’s wife.

It is oral that when Radha was getting conjugal her groom Rayan Ghosh lovingly seated baby Krishna in his lap.
Even while circumambulating the Yajna ignite he carried this child.

From this it is striking that Radha was much older than Krishna.
It is not easy for a child to harbor sexual instincts.

When Krishna left Mathura/Vrindavan, Radha continued to dwell there and at that case Krishna was 16 years old.

Later he wedding many brides.

His capital queens were Rukmini, satyabhama, Jambavati etc and he had other queens too.
This then was his regular householder’s life.

Mahakali incarnated as Radha.
She imbued Krishna with so much fastness that subtle seers proclaimed her to be Krishna’s wife and everywhere there were jointly worshipped.

The role of husband-wife is remarkably inspirational since it gives a collection of strength to one another and there is self surrender too.
For this there is no privation of sexual activities.

In Radha Krishna’s life there was not even an dab of lust.

If the Maharas with Gopi’s is viewed from a hallowed standpoint it is decided that it is to render the core zestful.
The undesirable wall constructed between males and females is rent asunder via Maharas.

No question lustful sex must be obstructed but why gap the consecrated league between males and females? This interrogation was solved by Lord Krishna via Maharas.

Maharas is a vast emotion via which the incarnation of God became fresh brilliant and powerful.
Meera yearned Krishna to be her husband and despite Krishna’s physical absence she attained that extraordinary intense sanctified heart which a usual cheerfully matrimonial yoke attain.

In such doctrinal passion there is no deprivation of bodily closeness.

Mahakal incarnated as Buddha.
His mother like Madalasa had taught him a lot.

Like King Gopichand’s mother had lovingly nurtured his bosom.
In direction to perform austerities for a certain time reach Buddha had to abandon his wife and son Rahul for receiving solitude.

But this territory did not last long.
Yashodhara by becoming his aficionado played the role of Mahakali.
She took up the load of awakening Buddha-hood in women and thus reaped amazing results.

Buddha attained a stack of firmness and what was lacking was fulfilled as Chandi.
Ambapali was a system eminent dancer but when her unschooled kernel awakened she shed her smear body.

She surrendered her body, temperament etc to Buddha and gave him richness which was related to Kubera’s wealth.
Thus Tathagat got substantial power.
An average comrade can never pulse how much rewards goes to Ambapali’s self relinquishment for fulfilling the incarnation’s mission.

In the recent few centuries such an illusion has crept in that women are storehouses of taints.

The additional someone hates her and stays away from her, the fresh he is considered a renunciate and ‘saint’.
This logic is clang dissension to Indian culture.

Indian religion is based on Varna-Ashram.
The 4 Ashrams are Brahmacharya, Grihastha, Vanaprastha and Sanyasa.
All 4 Ashrams include presence of females.

In childhood a mother pours her feelings lovingly.

Sisters are companions.

In wedding life, husband-wife self relinquishment and thus nunnery duality into non-duality.

Even in Vanaprastha and Sanyasa a wife is ones companion.

In aged times Rishi-Munis along with their wives lived in forests so as to work for cosmos well being.
Right from Brahma, Vishnu, Mahesh to additional demigods, they all were married.

It is sheer delusion to conjoin giving up women to spirituality.

Yes! Her sexual enticement must be shunned.

A person perfect of soul oblige can easily apportion up this rancid outlook.
Very recently Mahatma Gandhi in his youth at the age of 33 years started looking at his wife very sacredly and without sexual inclinations.

He looked upon Kasturba as his consecrated individual and for their entire life lived with such genuine emotions.

The affirmation between Mahakal and Mahakali is never based on lust.

Hence in the engagement of an incarnation if we see the 2 wheels of a chariot action in tandem there is naught amazing about it.

In fact it is natural and most required.

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